Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...
Acts 16:30-33, Romans 8:38-39, Hebrews 7:25, John 5:24, John 15:6-8, 1 Thessalonians 5:16-18, Ephesians 6:18, Jeremiah 33:3, Psalm 86:3, John 15:1-10
For the most part, when we think of saints or heroes of the faith, we think of people who are altogether different than we are. They seem to embody a quality of communion with God that is impossible f...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Psalm 147:3, Jeremiah 30:17, Matthew 11:28-30, James 5:16, Psalm 34:18, Psalm 51:10, Jeremiah 33:6
One of the challenges, at least in the western church, is an inability to deal with our wounds in a healthy way. Our training as Christians has been focused on Bible studies, small groups, and Sunday ...
James 3:13-4:3; 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through very difficult times. ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
James 3:13-4:3, 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
Preaching Commentary James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through...
Paul give us an excellent example of what looking at people from a worldly point of view looks like in Philippians chapter 3: If someone else thinks they have reasons to put confidence in the flesh, ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Ancient lighting took Work I remember watching a movie (I think it was The Mummy ) where the protagonists descended into an underground structure built by the ancients. The structure was completel...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
Preaching Commentary Ancient lighting took Work I remember watching a movie (I think it was The Mummy ) where the protagonists descended into an underground structure built by the ancients. The ...
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
In his excellent book, An Unhurried Life, Alan Fadling contrasts our overly busy lives with a vision of the kingdom from Isaiah chapter 61: Isaiah envisioned a kingdom in which those people in need ...
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
Preaching Commentary Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constan...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
John 1:14, Psalm 139:7-10, Jeremiah 23:23-24, Matthew 28:20, Acts 17:27-28
The great pattern of life is the ecstasy and intimacy of God, who went out of the self to the extreme point, and so dwells among us in an intimacy we can hardly imagine.
Micah 6:8 , Isaiah 58:6-7, Jeremiah 29:7, Matthew 25:35-40, James 2:14-17, Psalm 82:3-4
The most resilient of Christians are, in addition to their church engagement, also active in the world where God has placed them; they deeply concern themselves with poverty; they work to reverse inju...
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Jeremiah 29:13, James 1:5, Psalm 27:14, Psalm 119:18, Isaiah 50:4, John 12:1-8, Matthew 28:19-20, Romans 8:11
O gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you, eyes to behold you, ears to listen for your ...