Jeremiah 23:23-24, 1 Kings 8:27, Matthew 28:20, John 15:4-5, 2 Corinthians 6:16
A presence by knowledge is to be granted, but to say such a presence fills a place is an improper speech: knowledge is not enough to constitute a presence. A man in London knows there is such a city a...
Isaiah 9:6-7, Micah 5:2-4 , Jeremiah 23:5-6, Luke 2:8-14 , Matthew 2:1-12 , Psalm 96:1-3
We know instinctively that Christmas is more than shopping mall Santas, silver bells, and snow-flocked trees, but such things are so entangled with our impressions of Christmas that it’s hard to kn...
Jesus, the Promised Shepherd, you who are always making a way for your people to rest when other shepherds demand performance and success: reveal the green pastures where we can heal...
Isaiah 5:20 , Jeremiah 23:29, Matthew 5:14-16, John 1:5, Ephesians 5:8-10, Psalm 119:9-16, 105, 111, 2 Timothy 3:16-17
Pastor: God’s Word is indeed a lamp; in its inspired voice, we hear useful teaching, rebuke, correction, instruction, and training for a life of following Jesus. As we prepare to worship this day, ...
Of true Christianity is not the truth of God, then the richest vintage that ever the world saw and the noblest wine of which it ever drank did grow up a thorn.
Hebrews 4:12-16, Luke 1:79, Jeremiah 23:29, Deuteronomy 30:11-14, Psalm 51:10
Reader: For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the h...
Colossians 1:11-20, Jeremiah 23:1-6, Luke 23:33-43, Psalm 46:
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Psalm 137:7-10, Matthew 18:2-4, Genesis 28:10-16, Matthew 28:20, Psalm 121:8, Proverbs 15:3, Isaiah 57:15, Jeremiah 23:24
A young girl was preparing to move with her family from New York to Dallas, and she couldn’t contain her excitement. That night, as she said her bedtime prayers, she ended with her usual, “God bless M...
John 10:11-18, 1 John 3:16-24, Acts 4:5-12, John 10:11-18, Psalm 23:, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
1 Kings 8:27, Isaiah 55:8-9, Matthew 6:33, Deuteronomy 6:5, Psalm 139:7-10, Jeremiah 23:24, Luke 9:23, Romans 11:33
God of all times and places, we confess that we try to limit our exposure to you. We try to limit your presence to a tidy little box, safely tucked away where we can pull you out as needed. We try to ...
Come, Worship The Alpha and Omega The Beginning and the End The First and the Last Unmatched Majesty, drawing near closer than breath closer than pulse Meeting you here Meeting you now
Heavenly Father, You and Your Gifts are Perfect. We are not. You lead us with abundant mercy, justice, and grace. We are slow to follow. We abandon the straight and narrow path of life in which You di...
Preaching Commentary “Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Comment...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 13:31-35, Philippians 13:31-35, Genesis 15:1-13, 17-18, Luke 13:31-35, Psalm 27:, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...
Mahatma Gandhi speaking to Christians, “You Christians have in your keeping a document with enough dynamite in it to blow the whole of civilization to bits; to turn society upside down; to bring peace...
Many of us westerners are familiar with the stories of the first Apollo missions and the “space race” with Russia. What we are less familiar with is the experience from the other side, from the Russia...
For some reason I have always had a tendency to be a hero worshiper…Unfortunately I carried this tendency into my life in the church. Even those I learned to love and admire let me down. From an early...
John 1:14, Psalm 139:7-10, Jeremiah 23:23-24, Matthew 28:20, Acts 17:27-28
The great pattern of life is the ecstasy and intimacy of God, who went out of the self to the extreme point, and so dwells among us in an intimacy we can hardly imagine.