Genesis 11:1-9, Isaiah 30:1-5 , Proverbs 14:12, Matthew 7:24-27, James 4:13-17, Psalm 127:1-2
Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea...
James 1:25, Mark 4:19, Hebrews 2:1, Isaiah 55:2-3, Ecclesiastes 5:1
We say we turn to our phones when we’re “bored.” And we often find ourselves bored because we have become accustomed to a constant feed of connection, information, and entertainment. We are forever el...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Ephesians 2:8-9, Isaiah 57:15, 1 Corinthians 1:26-29, Romans 5:8, Galatians 3:28, James 2:5, Matthew 11:28
The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a far larger, homelier, less self-conscious caste of people who understand they are sin...
Luke 18:10-14, Matthew 6:1, Ephesians 2:8-9, James 4:10, Galatians 6:4, Micah 6:8, Romans 12:3
In the Christian subculture, there is an unspoken standard, a notorious goal to “win the contest.” It’s there, the contest. We don’t say it out loud, because it sounds ludicrous spoken into the open a...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
Before Seattle resident Edith Macefield died at age eighty-six in 2008, she refused to sell her house to developers for the $1 million they had purportedly offered. Macefield wanted to die at home. Se...
Luke 4:18-19, James 1:27, Amos 5:24, Jeremiah 22:3, Matthew 25:35-40
I recently met with Heather, a woman who attends my church in New York City. After graduating from Harvard Law School she landed a lucrative job with a major law firm in Manhattan. It was a dream come...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
Micah 6:8 , Isaiah 58:6-7, Jeremiah 29:7, Matthew 25:35-40, James 2:14-17, Psalm 82:3-4
The most resilient of Christians are, in addition to their church engagement, also active in the world where God has placed them; they deeply concern themselves with poverty; they work to reverse inju...
All day long, all of us are framing and reframing our lives. We talk about the memory of our adorable but sexist grandpa. We label ourselves as movie critics or introverts or justice-lovers. We say th...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Matthew 9:9-13, James 2:13, Mark 7:24-30, Ephesians 2:13-14, Luke 15:1-7
In the Second World War, a group of soldiers were fighting in the rural countryside of France. During an intense battle, one of the American soldiers was killed. His comrades did not want to leave his...
1 Corinthians 12:12-27, Ephesians 4:15-16, Revelation 3:1-3, James 2:17, Matthew 16:18, Hebrews 10:24-25, 1 Peter 2:4-5, Romans 12:4-5, Acts 2:42-47, 1 Corinthians 3:9
The story goes about a young man (or woman!) with dreams of growing a small church nestled in rural Oklahoma. Despite his relentless efforts, the church continued to teeter on the edge of extinction a...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Ephesians 4:15, Leviticus 19:33–34, James 1:27, Proverbs 31:8–9, Matthew 25:35–40, Psalm 82:3–4
Whether we’re protecting the unborn, supporting fair prison sentences, or making sure the elderly are taken care of, politics provides a forum for advocating for our neighbor’s well-being and pursuing...
Ephesians 5:16, Colossians 3:23, Ecclesiastes 6:7, Psalm 90:12, James 4:14
It is a commonplace observation that work expands so as to fill the time available for its completion. Thus, an elderly lady of leisure can spend the entire day in writing and dispatching a postcard t...
Acts 2:42-47, Matthew 25:35-40, Isaiah 58:10, Luke 14:13-14, James 1:27
In Francis Chan’s latest book “Letters to the Church,” he shares about his first year after leaving his large church in suburban Los Angeles to start something new. It was something Francis himself wa...
Communicating with people is often easier said than done. Take for instance this apocryphal story of the census taker who had to venture many miles down a country road to reach a cabin. As the man pul...