Colossians 3:12-14, Acts 3:1-10, Mark 5:25-34, Galatians 6:9-10, James 2:14-17
To abide in love means to have open eyes, to be able to see something that only a few see, namely, the outstretched, begging hands of the others who are along the way, and now not be able to do anythi...
1 Corinthians 12:12-14, 1 Corinthians 12:27, Isaiah 43:2, 1 John 4:7, Romans 12:5, James 5:14-15
It is a phone call no parent wants to receive. “Jerry,” Bethany said, “Catherine’s had a little accident.” “Accident! How bad?” “She’s going to be okay. You want to talk to her? We’re in a kind of am...
Isaiah 40:31, Lamentations 3:25-26, James 5:7-8, 2 Peter 3:8-9, Habakkuk 2:3
Waiting isn’t an in-between time. Instead, this often-hated and under-appreciated time has been a silent force that has shaped our social interactions. Waiting isn’t a hurdle keeping us from intimacy ...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Colossians 3:12-13, Matthew 5:44, Ecclesiastes 7:9, Philippians 2:3-4, James 3:17, Proverbs 15:1, 2 Timothy 2:24-25
The key word in our definition of a disagreement (an unacceptable difference between two perspectives), isn’t “difference.” It’s “unacceptable.” Once the clash between perspectives becomes unacceptabl...
Communicating with people is often easier said than done. Take for instance this apocryphal story of the census taker who had to venture many miles down a country road to reach a cabin. As the man pul...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
In 1963, the politician, ambassador, and one-time presidential candidate Adlai E. Stevenson addressed the students of Princeton University with a touch of humor. “I understand I am here to speak, and ...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Adversity is always unexpected and unwelcome. It is an intruder and a thief, and yet in the hands of God, adversity becomes the means through which His supernatural power is demonstrated.
Acts 20:35, Matthew 25:40, Galatians 6:9, Luke 6:38, Proverbs 3:27, 1 John 3:18, James 2:17
Several years ago I was part of a small group with a friend who was working with InterVarsity Christian Fellowship at Georgetown University. As we shared prayer requests at the end of one of our meeti...
Many of life’s annoyances just have to be ignored. That doesn’t mean that we suppress, ignore, or deny every pain. Serious pain has to be confronted. But one mark of resilience is learning to tell whi...
Matthew 9:13, Psalm 46:10, James 1:19-20, Colossians 3:12-13, Psalm 62:1-2, Proverbs 16:32, Ephesians 4:26-27
We need silence in our lives. We even desire it. But when we enter into silence we encounter a lot of inner noises, often so disturbing that a busy and distracting life seems preferable to a time of s...
James 1:19, James 3:2, Matthew 12:36, Proverbs 10:19, Ecclesiastes 5:3
My friend Joi told me that when she was growing up, her parents invented a ploy to keep her from talking all of the time. They told her that people are allowed only so many words in one lifetime, and ...
James 1:19, Proverbs 17:27-28, Matthew 5:9, Luke 10:38-42, James 1:17, Acts 20:35, 2 Chronicles 13:11
The monks at a remote monastery deep in the woods followed a rigid vow of silence. Their vow could only be broken once a year—on Christmas—by one monk. That monk could speak only one sentence. One Chr...
Mark 1:35, Isaiah 32:17, Psalm 141:3, James 3:5, Ecclesiastes 5:2, Proverbs 17:28
Archelaus the 5th century (BC) king of Macedon, was once having his hair cut. His barber, quite verbose like many others in his profession, asked King Archelaus how he would like his hair cut. His res...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Ephesians 4:31-32, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed m...