James 1:19, Luke 24:13-25, 1 Corinthians 14:9, Matthew 13:10-17
"The single biggest problem in communication is the illusion that it has taken place .” George Bernard Shaw Three-year-old Matthew was chewing on an apple when he asked, “Daddy, why is ...
Isaiah 40:31, Habakkuk 2:3, James 5:7-8, 2 Peter 3:8-9, Psalm 27:13-14
Part of our experience of waiting is cultural, and how time elapses while we wait can vary from person to person and context to context. We wait differently and we have different expectations that are...
John 14:26, Romans 12:1-2, James 1:6, Psalm 119:105, Isaiah 55:8-9, Proverbs 3:5-6
In her book, The Next Right Thing, Emily Freeman describes the difficulty in making decisions, including the decision that would eventually lead to her enrollment in Graduate school. After a prolonged...
Genesis 3:8-13, Matthew 7:3-5, Romans 14:10-13, Luke 6:41-42, James 6:41-42, James 4:11-12, Ephesians 4:31-32
In the mid-1980s, I helped facilitate a series of conferences between top Soviet and American policy advisers on the question of how to prevent a nuclear war. The times were tense and the accusations ...
If I were making a list of benefits like the one Mike McKinley imagines, only this time using the devil’s actual logic, it might look more like this: Experience the excitement of new romance. Get th...
To ask our (not so) simple question in another way: Why did God make this world? Why did he make a world for his own glory in Christ and then fill it to the brim with pleasures—physical pleasures, sen...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
Exodus 32:null, 1 Timothy 4:16, 1 John 4:1-4, 2 Corinthians 11:14-15, Proverbs 3:5-6, Matthew 7:1-2, James 1:19
On a cold January day, a forty-three-year-old man was sworn in as the chief executive of his country. By his side stood his predecessor, a famous general who, fifteen years earlier, had commanded his ...
Matthew 13:13, Colossians 4:6, Proverbs 25:11, Luke 24:45, 1 Corinthians 8:1-2, James 1:19
In 1990, Elizabeth Newton earned a Ph.D. in psychology at Stanford by studying a simple game in which she assigned people to one of two roles: “tappers” or “listeners.” Tappers received a list of twen...
Micah 6:8, James 1:27, Isaiah 1:17, Romans 12:2, Galatians 6:9-10
In U2’s song “One,” Bono sings, “Have you come here to play Jesus / To the lepers in your head?”2 Yes, if you are involved in justice work, you probably have. So have I. This isn’t bad. Just honest. W...
Proverbs 3:5-6, Micah 6:8, Matthew 7:13-14, James 1:5, Romans 12:2, Jeremiah 6:16, Psalm 119:105
A few years ago I was with my family in Washington, D.C., a wildly complex city laid out like a square wheel with broken spokes making an angular maze that is a nightmare to navigate. However, my fami...
Brock Schroeder used to teach astronomy at Olivet Nazarene University in Illinois, and he prided himself on being open to exploring a wide range of perspectives in his life and work. In the natural sc...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
In their excellent book Misreading Scripture with Western Eyes, E. Randolph Richards and Brandon J. O’Brien share the importance of recognizing the lens through which see the world: We speak as insi...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
All day long, all of us are framing and reframing our lives. We talk about the memory of our adorable but sexist grandpa. We label ourselves as movie critics or introverts or justice-lovers. We say th...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
Crises, and pressures for change, confront individuals and their groups at all levels, ranging from single people, to teams, to businesses, to nations, to the whole world. Crises may arise from extern...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
John 8:31-32, 1 John 3:18-19, Colossians 2:8, James 1:22, 2 Timothy 4:3-4, Psalm 25:4-5
In his thoughtful book, Unquestioned Answers, Jeff Myers attempts to uproot some of the widely-held clichès that keep Christians from engaging difficult topics. Here are his top ten “Unquestioned Answ...
Romans 12:2, Romans 8:5-6, Proverbs 14:12, John 8:32, Proverbs 3:5-6, James 1:5, 1 Corinthians 3:18-19, Proverbs 28:26
On a cold January day, a forty-three-year-old man was sworn in as the chief executive of his country. By his side stood his predecessor, a famous general who, fifteen years earlier, had commanded his ...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
1 John 3:18, John 13:1-17, Luke 10:25-37, Matthew 4:18-22, James 1:22, Romans 12:1, Mark 10:15
It is possible also to come at Christianity from a rather different point of view as well, seeing it as something not too difficult but too simple for us, too basic, something to be apprehended theref...