John 8:31-32, 1 John 3:18-19, Colossians 2:8, James 1:22, 2 Timothy 4:3-4, Psalm 25:4-5
In his thoughtful book, Unquestioned Answers, Jeff Myers attempts to uproot some of the widely-held clichès that keep Christians from engaging difficult topics. Here are his top ten “Unquestioned Answ...
James 1:22, 2 Corinthians 4:2, Proverbs 12:22, Galatians 6:3, Matthew 23:27
Ikea: We throw in extra parts just to mess with you. Lays: Flavored Air Maybelline: Maybe it’s Photoshop Wikipedia: You’re Welcome, College Students Perrier: Rich People Water Bic: You Probably D...
Matthew 5:11-12, 1 Peter 2:12, Galatians 1:10, Acts 17:16-34, Ephesians 4:29, Matthew 7:1-5, James 4:11-12
In life, whenever someone achieves success, criticism usually follows—regardless of their skill or the effort they’ve invested. An old story illustrates this truth. A woman crafted artificial fruit so...
1 Peter 4:12-13, Matthew 5:10-12, Isaiah 40:31, 2 Timothy 1:7, Proverbs 29:25, James 1:2-4, Galatians 1:10
Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. Before any great achievement, some measure of depression is very usual.
Proverbs 4:7, Ecclesiastes 3:1-8 , Isaiah 40:28-31, Luke 10:38-42, James 1:5-8 , Psalm 1:1-3
Everything in our society seems to convey the message of “now!” It’s almost as if we’ve entered an era where we have sacrificed the processing of knowledge for the gathering of data.
All day long, all of us are framing and reframing our lives. We talk about the memory of our adorable but sexist grandpa. We label ourselves as movie critics or introverts or justice-lovers. We say th...
Genesis 11:1-9, Isaiah 30:1-5 , Proverbs 14:12, Matthew 7:24-27, James 4:13-17, Psalm 127:1-2
Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea...
In their excellent book Misreading Scripture with Western Eyes, E. Randolph Richards and Brandon J. O’Brien share the importance of recognizing the lens through which see the world: We speak as insi...
Two construction workers had taken a lunch break and opened up their lunch boxes. One of them looked inside his box and said, “Not baloney again! I can’t believe it. I hate baloney. This is the third ...
James 1:25, Mark 4:19, Hebrews 2:1, Isaiah 55:2-3, Ecclesiastes 5:1
We say we turn to our phones when we’re “bored.” And we often find ourselves bored because we have become accustomed to a constant feed of connection, information, and entertainment. We are forever el...
Comparison can be a bad thing, but it can also be a good thing. I’m a millennial, so I would never tell you to shut down all your socials and go back to the Dark Ages. I love that I know you had sushi...
1 Corinthians 3:3, Titus 3:3, James 3:16, 1 Samuel 18:10-16, Exodus 20:17, Mark 7:20-23
Joseph Epstein tells a joke that illustrates envy’s malicious and impotent character well. Once there was an Englishwoman, a Frenchman, and a Russian: Each [was] given a single wish by one of those ...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
Proverbs 18:21, Numbers 13:31-33, Deuteronomy 1:28, James 3:5-6, Exodus 14:12
Learned Helplessness can be easily seen in a research study when participants are given a math test. In this study, some participants are told, “men don’t tend to do well on this test,” or “Millennia...
The digital age’s technological advancements boast three major contributions to the improvement of human experience, which in turn have become its undeniable values: We have access to what we want wh...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Psalm 23:null, Proverbs 10:19, Ecclesiastes 5:2, James 1:19, Proverbs 17:27, Matthew 6:7, Colossians 4:6
I was watching the old Dick Van Dyke Show recently, and he was at a party filled with pseudo intellectuals. Dick got trapped into a one-sided conversation with a self-absorbed philosophy professor. On...
Job 2:11-13, Ecclesiastes 9:11-12, Lamentations 3:19-26, Luke 16:19-31, James 1:2-4, Psalm 34:17-18
I’ve known a lot of people who have lived painful, tragic lives. When I was young, I assumed these people were abnormal. Their suffering was the exception that proved the rule that a well-lived life i...
James 2:1-9, Leviticus 19:15, Deuteronomy 1:17, Romans 2:1-11
When I went to seminary to prepare for the ministry, I met an African-American student, Elward Ellis, who befriended both my future wife, Kathy Kristy, and me. He gave us gracious but bare-knuckled me...
Luke 18:10-14, Matthew 6:1, Ephesians 2:8-9, James 4:10, Galatians 6:4, Micah 6:8, Romans 12:3
In the Christian subculture, there is an unspoken standard, a notorious goal to “win the contest.” It’s there, the contest. We don’t say it out loud, because it sounds ludicrous spoken into the open a...
Proverbs 16:18, Proverbs 11:2, James 4:6, 1 Peter 5:5-6, Philippians 2:3-4, Luke 18:9-14, Matthew 23:1-12
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson points out our blind-spots with respect to pride: We rarely think of ourselves as proud. I...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...