Philippians 4:6-7, 1 Peter 5:7, Romans 8:38-39, 2 Corinthians 1:3-4, Matthew 11:28-30, Isaiah 41:10
God of grace and truth, holy and compassionate—Father, Son and Holy Spirit: You hold the universe in Your hands and earth’s oceans hardly moisten Your palm; yet—You number the hairs of our heads and k...
Psalm 139:7-10, Romans 8:38-39, Matthew 11:28-30, 2 Corinthians 12:9, Isaiah 40:31, Luke 10:25-37, John 11:32-35
God—Father, Son, and Holy Spirit: You are always and forever for us: We can’t run away from Your presence; nor out-sin Your amazing grace and forgiveness. We can’t exhaust Your unconditional love nor ...
Micah 6:8 , Isaiah 58:6-7, Jeremiah 29:7, Matthew 25:35-40, James 2:14-17, Psalm 82:3-4
The most resilient of Christians are, in addition to their church engagement, also active in the world where God has placed them; they deeply concern themselves with poverty; they work to reverse inju...
I’ve asked strangers and casual acquaintances, “Why do Christians stir up such negative feelings?” Some bring up past atrocities, such as the widespread belief that the church executed eight or nine m...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
In our prayers this morning, when I say, “Lord of all glory,” please respond by saying “Hear our prayer”. Lord of all glory... hear our prayer . Our God speaks tenderly to His people and cares for th...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
During spring 1981, one of my favorite persons at the time, Chicago mayor Jane Byrne, made the announcement that she and her husband were going to move into my old neighborhood: the Cabrini-Green hous...
Genesis 11:1-9, Isaiah 30:1-5 , Proverbs 14:12, Matthew 7:24-27, James 4:13-17, Psalm 127:1-2
Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
Psalm 51:1-2, 1 John 1:9, James 5:16, Isaiah 1:18, Colossians 3:13, Ephesians 4:31-32
Holy and merciful God, we confess to you and to one another, and in the company of the communion of saints, that we have sinned by our own fault, in thought, word, and deed, by what we have done, and ...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
I’ve served on staff at a few different churches throughout Silicon Valley for the last decade and a half, including a medium-sized church, a young church plant, and a multisite megachurch. At each, w...
Matthew 5:9, Romans 12:17-18, Psalm 34:14, Ephesians 4:2-3, John 14:27, Romans 14:19, 2 Corinthians 13:11, James 3:18, Isaiah 26:3, Philippians 4:6-7
O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
Psalm 139:13-16, Isaiah 43:1-4, Luke 15:3-7, Luke 15:11-32, 1 Corinthians 12:12-27, 1 John 3:1
Starbucks exploded by not just offering customers a cup of coffee but by giving them a comfortable, sophisticated environment in which to relax. Customers felt good about themselves when they walked i...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Isaiah 58:10, Hebrews 13:16, 2 Corinthians 9:7, Proverbs 11:25, Matthew 25:35-36, Luke 6:38, Acts 20:35
Tracy Autler’s life changed in a very unexpected way on Thanksgiving Day, 1993. Tracy was a single mother, living in an apartment in a rough neighborhood, she was doing her best to raise a three-year ...
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...