Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
The Barna Research Group reports that in the United States about 10 million self-proclaimed, born-again Christians have not been to church in the last six months, apart from Christmas or Easter.
Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
Ephesians 5:18-20 , Isaiah 61:1-3, 2 Chronicles 20:1-30 , 1 Samuel 16:23, 2 Samuel 23:1–2 , Isaiah 11:1–2, Luke 4:16–21, Acts 2:29–36, Psalm 22:
It is reported that after David’s secret anointing as king, he was called to play the harp for King Saul, who was abandoned by God and plagued by an evil spirit: “And whenever the harmful spirit from ...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
God of mercy, deliver us from our fear in which we judge others. We pray for all who are oppressed, imprisoned, persecuted or rejected. To you who have delivered us from slavery we pray for the faith ...
Matthew 5:3-12, Luke 4:18-19, Galatians 5:22-23, Genesis 1:1-2 , Isaiah 61:1-3, Micah 6:8
Leader: Creator God, our Source and our Home, we belong to you. All: We praise you, and we gather to worship you and give our lives to you. Living Christ, you establish justice, overthrow the ...
I was sixteen when a white deputy sheriff shot and killed my twenty-five-year-old brother, Clyde, in New Hebron, Mississippi, where we had grown up. Clyde had returned home from fighting in World War ...
Isaiah 61:1-3, 2 Kings 20:1-5, Exodus 15:25-26, Mark 5:25-34, Luke 4:18-19, Psalm 147:3
Gracious God, you receive us in your gentle arms. You anoint us with your healing presence. Help us to be mindful of your mercy, your deep compassion for the wounds of the world, and your willing pres...
Isaiah 61:1-3, 2 Kings 5:1-14 , Jeremiah 33:6, Luke 4:18-21, James 5:14-15, Psalm 103:2-4
Leader: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Brief silence Leader: Heavenly Father, with joy the Church continues to celebra...
Isaiah 40:1-5, 2 Kings 7:3-9 , Isaiah 61:1-3 , Luke 4:16-21, John 20:11-18, Psalm 96:2-3
When I remember that the literal translation of the term gospel is “good news,” I recall a wonderful encounter with her late Majesty Queen Elizabeth, the Queen Mother. In the summer of 2001, I f...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Exodus 14:21-31, Isaiah 61:1-3, Daniel 3:16-28, Luke 4:16-21 , John 8:31-36, Psalm 146:7-10
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: We gather today to offer praise and worship to our God, People: Who offers us ...
The first thing to notice is that violence is intentional. For example, one of the most brutal forms of violence affecting millions of poor women and girls in our world is sex trafficking. Lured a...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wondering why their fasts and rituals have not accomplished what they hoped. “Why h...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
Psalm 19:9-10, Luke 4:16-21, Acts 8:26-39, Nehemiah 8:1-12, Isaiah 55:10-11, 1 Corinthians 2:10-12, John 14:26
The Word of the LORD is true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter far than honey, than honey in the comb. As we turn to your Scripture, s...
Isaiah 58:1-12, 2 Corinthians 5:20b-6:10, Isaiah 58:1-12, Matthew 6:1-6, 16-21, Psalm 51:1-17, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Lent 2024: Do This in Remembrance Relationship and Ritual AIM commentary Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wo...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Joel 2:1-2, Joel 2:13, Matthew 6:1-6, Isaiah 58:2-3, Isaiah 58:4, Isaiah 58:6-7, Luke 4:16-30, Matthew 25:34-46
Adaptation from Lent by Esau McCaulley Adapted from Chapter 1, “Facing Death and Finding Hope” Traditionally Ash Wednesday has included a reading from Joel. To ward off God’s judgment (described ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...