Before Seattle resident Edith Macefield died at age eighty-six in 2008, she refused to sell her house to developers for the $1 million they had purportedly offered. Macefield wanted to die at home. Se...
Acts 16:30-33, Romans 8:38-39, Hebrews 7:25, John 5:24, John 15:6-8, 1 Thessalonians 5:16-18, Ephesians 6:18, Jeremiah 33:3, Psalm 86:3, John 15:1-10
For the most part, when we think of saints or heroes of the faith, we think of people who are altogether different than we are. They seem to embody a quality of communion with God that is impossible f...
John 1:1-5, John 10:30, Matthew 28:18-20, 2 Corinthians 13:14, Hebrews 1:1-4, Matthew 3:16-17
Holy Trinity, Community of Love, Draw us together in your creative light Root us in the ground of your being, Vulnerable before one another, Unashamed in your presence and each other’s Make us joyfu...
In his excellent book, An Unhurried Life, Alan Fadling contrasts our overly busy lives with a vision of the kingdom from Isaiah chapter 61: Isaiah envisioned a kingdom in which those people in need ...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
Ephesians 2:20, Isaiah 28:16, 1 Peter 2:6-8, 1 Corinthians 3:11, Hebrews 12:27-28, Psalm 118:22, Matthew 21:42, Mark 12:10-11, Luke 20:17
The cornerstone was a critical element of ancient architecture, the anchor that the rest of the building relied on. The cornerstone was the stone that set the alignment of the entire building. Every o...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
In his book Flesh: Bringing the Incarnation Down to Earth , Hugh Halter opens with an unlikely scenario: taking his teenage daughter to get her first tattoo. While watching his daughter get “inked...
Hebrews 2:11, John 1:14, Luke 10:33-36, John 13:14-15, Titus 3:4-5, Galatians 3:28, Luke 15:20
I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
Context matters. According to the Terman Study, which followed one thousand study participants from childhood until their death, the people we surround ourselves with are who we become. We see those a...
John 14:6, Philippians 3:8, Ephesians 2:13, 1 John 1:3, John 10:10, Hebrews 1:3, Colossians 1:15-17
Christianity at its core is not about subscription to a theological system or the authority of a sacred text or ethical perspectives, although they are all important. Christianity at its core is about...
A group of researchers sought to study the nuances of self-control. They conducted a study with a few dozen kindergarten students and gave them a painfully boring, repetitive task designed to test how...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
Galatians 4:4-5, Titus 3:4-7, Philippians 2:8, Hebrews 2:14-15, 17-18, Hebrews 4:15, 1 Peter 4:8, Matthew 5:9
[I] try to get into their world a little bit [by listening to hip-hop], because if they’re only adapting to you and you’re not adapting to them in some way, I don’t think you’ve developed a relationsh...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Hebrews 2:14-15, Psalm 139:13-14, Romans 8:22, Colossians 1:16, John 1:14
The earth is at the same time mother. She is mother of all that is natural, mother of all that is human. She is mother of all, for contained in her are the seeds of all. The earth of human kind contai...
Hebrews 6:19, John 17:21, Ephesians 1:10, 1 Peter 1:3-4, Colossians 1:20, 2 Corinthians 5:17
Hope orients all thought, action, and relationships to God’s ultimate redemption of the creation and to the ultimate communion with the triune God...hope is the steady orientation to God’s making all ...
Matthew 11:28-30, Hebrews 10:24-25, 1 John 3:18, Romans 12:15, John 15:12-13, James 5:16, Galatians 6:2
In his introduction to Scott Sauls’ Book, Irresistable Faith, Bob Goff tells a story about a summer adventure hitchhiking across New England, which would ultimately lead to staying with a hermit in Ma...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . Ancient Lens What can we learn from the historical context? Covenants and Kings God’s people Israel lived in rela...
Matthew 6:19-21, Luke 12:33-34, Luke 12:15, Hebrews 13:5, 1 Timothy 6:6-8, Luke 16:13, Matthew 6:24
Members of the Natomo family sit on the flat roof of their mud house in Mali, Africa, posing for their early morning photograph. Their earthly belongings are arrayed in front of them. Two kettles, pla...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ...