Genesis 2:7, 2 Corinthians 4:18, James 1:17, John 1:9, Job 12:7-10
Robert Burns was a widely heralded poet and lyricist (1759-1796), considered by many as the National Poet of Scotland. Burns’ poems continue to be read around the world and many have been put to song,...
Julian of Norwich was a fourteenth-century mystic-theologian who maybe understood the belovedness of creation and new creation better than anyone. In the fifth chapter of her book Revelations of Divin...
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
2 Kings 5:1-14, Genesis 15:6, Matthew 13:44, Titus 3:5, John 6:29, Romans 5:1-2
In his book The Mystery of Christ , a series of fictionalized pastoral counseling sessions (based on actual events), the Episcopal priest Robert Farrar Capon shares a number of helpful ways of unde...
After finishing a major project, have you ever stood back, taken in what you have accomplished, and said to yourself, “That’s pretty good”? I’ll admit that I have on numerous occasions, especially aft...
Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Genesis 18:22-33, Exodus 3:1-12 , 1 Kings 19:9-13, John 5:19-30, John 16:12-15, Psalm 116:1-2
The God who shares power is a listener. Listening is not something that becomes necessary for God only after the world is created. Listening is who God is. In God’s very being, communication does not ...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
The lesson of Genesis is that the first work of rest is to cease from our own effort. All that needs to be done has already been done. The work of God was finished long before we ever came on the scen...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Love all God’s creation, the whole and every grain of sand in it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will percei...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story of Noah and how God became angry with the wickedness of the people, but decided ...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
Pastor: God’s plans are indeed faithful and sure. In this Lenten season we have been focusing on God’s promise to Abraham and Sarah to transform their barren and lifeless situation into one overflow...
Genesis 18:1-33, Psalm 70:1, 4, Hebrews 4:16, John 15:13
Leader: Hasten, O God, to save me; People: come quickly, Lord, to help me. Psalm 70:1 Leader: may all who seek you rejoice and be glad in you; People: may those who long...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Lent 2021: A 40-day Heart Restoration A Promise to Bless AIM Commentary Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story ...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Psalm 98, for both Israel and the Church, is an intriguing statement about God’s work in Israel and the world, especially in regard to how they are related. Ancient Lens What's the historical c...
John 11:35, Psalm 5:5, Psalm 6:1, Psalm 78:58, Psalm 78:40, Psalm 18:19, Psalm 25:6, Psalm 5:7, Exodus 20:5, Exodus 22:23, Isaiah 15:5, Luke 15:null, Genesis 23:2, Genesis 42:24, 1 Samuel 1:10, 2 Samuel 1:11-12, 2 Kings 8:11-12, 2 Kings 22:18-20, Mark 14:72, John 20:11, Acts 20:37, Revelation 5:4
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ...