Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Gracious God, we have not been patient, nor have we been kind. We have been jealous of others and we have been quick to boast. We have denied others the dignity of being made in your image. Bring us t...
Pastor: Lord God, heavenly Father, You promised Abraham that he would be the father of many nations, You led him to the land of Canaan, People: and You sealed Your covenant with him by the...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
John 1:1-14, Hebrews 1:1-4, 5-12, Isaiah 52:7-10, John 1:1-14, Psalm 98:, John 1:1, Genesis 1:null, Colossians 1:null
Preaching Commentary God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action....
John 1:1-14, John 1:1, Genesis 1:null, Colossians 1:null
God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action. When God speaks in Gen...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Matthew 4:12, 1 Corinthians 1:10-18, Isaiah 9:1-4, Matthew 4:12-23, Psalm 27:1, 4-9, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Genesis 9:8-17, 1 Peter 3:18-22, Genesis 9:8-17, Mark 1:9-15, Psalm 25:1-10, Genesis 1:31, Genesis 6:6-8, Genesis 8:21-22, Genesis 17:4-7, Romans 5:6-8, Genesis 8:22, Revelation 2:4, John 13:35, Romans 5:17
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
Mark 1:4-11, Acts 19:1-7, Genesis 1:1-5, Mark 1:4-11, Psalm 29:, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
The imposition of ashes, now a familiar Ash Wednesday tradition in Catholic, Anglican, and many Protestant churches, has its roots in an early church penitential practice. For people who had been excl...
Since the seventh century, the Western church has observed the start of Lent on Ash Wednesday—the fortieth day before Easter, not counting Sundays. In addition to providing ample time for self-examina...