If you think of your identity and heart as an engine, you could say there is a kind of fuel that powers it cleanly and efficiently—and a kind of fuel that is not only polluting but also destroys the e...
Matthew 18:15-17, Luke 15:11-32 , Hebrews 12:11, Genesis 18:19, Psalm 25:4
The late comedian Sam Levenson enjoyed sharing funny anecdotes about his childhood, especially his early school days. One of his favorite stories was about his first day of school, when his overly pro...
The 19th and 20th century Canadian-American pastor Harry Ironside once told a story of a new Christian who gave his testimony during a church service. Beaming with joy, the man spoke of how God had re...
Psalm 98, for both Israel and the Church, is an intriguing statement about God’s work in Israel and the world, especially in regard to how they are related. Ancient Lens What's the historical c...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
One day, a father bought his little boy some French fries. The father, doing what any dad would do, reaches over and moves to take one of the fries off of his kid’s plate. The little boy screams, slap...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Genesis 22:1-19, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 43:
The root of our English term doubt has to do with duplicity. It is being divided or doubled up in our thinking. But this isn’t a matter of simply being confused or unable to make up our mind or ...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Matthew 11:28-30, Genesis 22:, Acts 9:1-19, Matthew 4:18-22, Matthew 19:16-22, Philippians 3:7-8, Romans 6:22
Grace is costly because it compels a person to submit to the yoke of Christ and follow him; it is grace because Jesus says: “My yoke is easy and my burden is light.”
Known for their luxury watches, Swiss watchmaker Patek Philippe has also become well-known for its clever advertising slogan: “You never actually own a Patek Philippe; you merely take care of it for t...
At the beginning of this season of Lent, on this Ash Wednesday, we are reminded that we are dust and to dust we will return. We are reminded of human fragility and failure. We are reminded that we are...
Luke 15:11-32, Acts 16:22-26, Genesis 39:41, 1 Peter 4:16, Psalm 34:18, Romans 5:3-5, 2 Corinthians 12:9
I spent a considerable amount of time with a guy I’ll call Martin. As a brand-new follower of Christ, Martin felt guilty for having previously embezzled a lot of money from his employer. After discuss...
Genesis 3:6–8 , Isaiah 59:2, 2 Samuel 12:7–9 , Romans 3:23, Luke 18:13–14, Psalm 51:4
I just paid a parking ticket the other day. It was easy. I read the charge against me, flipped the ticket over, checked the box that said “I plead guilty to the charge,” filled out a check for $35 to ...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Matthew 6:12, Psalm 34:18, Isaiah 61:1, Genesis 45:1-15, Ephesians 4:32
What can we say, O Lord, to justify ourselves? You shower us with grace upon grace. Your mercies are new every morning. And we find it hard to forgive others. Sometimes we are petty and hold grudges f...
Whenever I have encountered any kind of deep problem with civilization anywhere in the world—be it the logging of rain forests, ethnic or religious intolerance or the brutal destruction of a cultural ...
We delude ourselves into believing that if we can just get everything done, if we can only tie up all the loose ends, if we can even once get ahead of the crush, we will prove our worth and establish ...
Genesis 22:1-14 , Daniel 3:16-28 , Esther 4:14-16 , Philippians 1:20-24 , Luke 9:23-25 , Psalm 31:14-15
In Four Quartets , T. S. Eliot writes that “any action is a step to the block.” He means that our actions always draw us closer to death, and in that sense every action we take is a wager of our ...
Genesis 13:8-9, Exodus 32:30-32, Philippians 2:3-8, Mark 10:42-45, Psalm 23:1-4
Gracious God, forgive us when we fail to look honestly at ourselves. It is easy to minimize and justify our sin, believing we can appease our guilt. We are afraid, thinking it is up to us to remove ou...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
Leviticus 16:10, 21-22 , Genesis 37:18-28 , Isaiah 53:4-6 , John 11:49-52, Luke 23:13-25, Psalm 69:4, 7-9
The deep economic crisis that occurred in Russia soon after the collapse of communism resulted in a new wave of resentment and hostility toward Russian Jews. In times of crisis people look for a scape...
Lord, Holy One, have mercy on us. We confess our sins to you. We have fallen short of your glory and without your mercy and grace, we would be dust. We repent now. Lord, as we enter into this Lenten s...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...