Some time ago, I read about the work of a Wycliffe Bible translator in a remote village in Papua New Guinea. When the opening chapters of Genesis were first translated into the native language, the at...
Few voices captured the brutal reality of enslavement as powerfully as Sojourner Truth. Truth endured profound mistreatment and indignities as an enslaved woman. A severe beating left her reliant on a...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
God uses our identity crises to reveal who we are and who he is. Sometimes these crises come out of nowhere. Something devastating happens. Someone close to us dies. We are diagnosed, or someone we kn...
“When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman” (Gen 12:14). What is considered beautiful is one of those things that often goes without being said. Sarah was about...
Josephine Bakhita’s life is a testament of God’s faithfulness in the darkest circumstances. She was born in Darfur, Sudan, among the Daju people. Her first years were happy, but at age eight she was k...
John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Genesis 12:1-4 , Exodus 3:1-12, Micah 6:8, Matthew 4:18-22 , Ephesians 2:10, Psalm 90:12 , Matthew 9:9
It is helpful to understand the call of God in three distinct ways. First, there is the call to be a Christian. The God of creation invites us to respond to his love. This call comes through Jesus, wh...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
Matthew 25:1-13, Luke 12:35, Hebrews 12:1-2, Exodus 3:7-8, Galatians 6:9, Revelation 21:4, Genesis 28:12
Have you ever sung "Keep Your Lamps Trimmed and Burning"? African American spirituals are among the great treasures of American worship. They are born out of the tragic (and, let's b...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
Genesis 21:14–19, Luke 15:1–7 , John 10:1–16, Psalm 139:7–12, Exodus 3:1–12 , 1 Kings 19:1–13, Psalm 91:14-15, 2 Peter 2:9, John 10:27, Romans 10:17, John 5:37, John 8:47
On May 1, 2023, a small aircraft carrying seven passengers crashed deep in the Amazon rainforest, one of the most remote regions on Earth. The Cessna had been flying between two villages in southern C...
Genesis 18:22-33, Exodus 3:1-12 , 1 Kings 19:9-13, John 5:19-30, John 16:12-15, Psalm 116:1-2
The God who shares power is a listener. Listening is not something that becomes necessary for God only after the world is created. Listening is who God is. In God’s very being, communication does not ...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
1 Peter 2:2, 1 Thessalonians 3:12, Genesis 37:50, Exodus 3:11–12 , Isaiah 40:29–31 , John 15:1–5, Romans 5:3–5, Psalm 1:1–3, Luke 2:40, 52; 1
Christian character is not an act but a process, not a sudden creation but a development. It grows and bears fruit like a tree; it requires patient care and unwearied cultivation.
Genesis 27:18-29, Exodus 3:11-14, Ecclesiastes 2:10-11, Luke 15:11-32, Matthew 23:27-28 , Psalm 139:23-24
Thomas Merton once said, “Every one of us is shadowed by an illusory person: a false self, This is the man I want myself to be but who cannot exist, because God does not know anything about him. A...
We confess, “I believe in God.” That confession is not an expression of a creative imagination or an instance of projection, but a response to the One who manifests himself in creation, in history, in...
Richard Attenborough’s movie Gandhi has a scene set in South Africa where the young Indian lawyer and a white clergyman are walking together on a boardwalk, contrary to South African law at the time. ...
Genesis 37:50 , Exodus 3:4, 1 Samuel 16:, John 8:1-11, Romans 2:2, Psalm 139:13-16
Author David Seamands once wrote, “Children are the best recorders but the worst interpreters.” I remember a lot about being a kid. I remember colors and moments, arguments and smells… Though my me...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...