For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
John 1:12-13, Luke 15:11-32, Ephesians 1:3-6, John 3:1-2, Galatians 4:4-7, Romans 8:14-17
Leader: For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as children, by whom we cry, “Abba! Father!” The Spirit himself bears witne...
Few voices captured the brutal reality of enslavement as powerfully as Sojourner Truth. Truth endured profound mistreatment and indignities as an enslaved woman. A severe beating left her reliant on a...
One of my favorite Bible illustrations of someone willing to go against the norms of society to befriend another based on love and forgiveness is found in the New Testament book of Philemon. It is a m...
The African Methodist Episcopal Church began when Richard Allen and Absalom Jones demanded an equal place in the Methodist Episcopal Church and were refused. In their preaching and teaching, jus...
“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you a...
On February 24, 1791, Christian revivalist and pastor John Wesley penned a letter to encourage a Christian walking through some faith challenges: Unless the divine power has raised you up . . . I...
Its [Romans] message is not that ‘man was born free, and everywhere he is in chains’, as Rousseau put it at the beginning of The Social Contract (1762); it is rather that human beings are born in sin ...
Risk, Salvation, and the Fullness of Time Pharaoh’s daughter took a huge risk to raise and protect the child of a Hebrew slave, a child who should have been killed because of her father’s decree. Tha...
Preaching Commentary Risk, Salvation, and the Fullness of Time Pharaoh’s daughter took a huge risk to raise and protect the child of a Hebrew slave, a child who should have been killed because of h...
John 4:7-26, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
John 4:7-26, 1 Corinthians 2:12, 1 Peter 12:12-23, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Galatians 6:2-3, Matthew 6:1-4, Romans 12:10, Isaiah 58:6-7, 1 Peter 5:5-6, James 4:10, Micah 6:8
In the context of justice, I think what Christians need to confess about their pride isn’t so much about taking credit away from God but from the people we help. One version of this is sometimes refer...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
To have Abraham-like faith brings blessing (v 9). The result of living by the law is that we are “under a curse” (v 10). This “curse” has two aspects. Theologically, anyone who says-. I can be saved b...
Sin not only alienates; it enslaves. It separates us from God and it also brings us into captivity. We need now to consider the ‘inwardness’ of sin. It is more than the wrong things we do; it is a dee...
I think it is one of the tragedies of our nation, one of the shameful tragedies, that eleven o’clock on Sunday morning is one of the most segregated hours, if not the most segregated hour, in Christia...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2, 1 John 3:4
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
In 1970 John Perkins, an African American pastor and community organizer who lived on “the black side” of rural Mendenhall, Mississippi, was nearly beaten to death by white state police officers. The ...