Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel were spelled out within the covenant-making process. God has promised to be with t...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Lent 2024: Do This in Remembrance Remembering Deliverance AIM commentary Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Advent 2020: Tear Down the Heavens Tear Down the Heavens Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile For the...
Ignoring God's Stop Sign Have you ever been driving and inadvertently blown right through a stop sign? It happened to me recently. Anne and I were down in San Francisco meeting some friends, I w...
Ancient lens What's the historical context? Longing created by exile For the Israelites, who escaped enslavement and exile in Egypt, the experience at Mt. Sinai in Exodus 19 was formative. It...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Acts 2:1-21, Luke 24:49, Acts 1:8, Acts 1:15, Exodus 20:null, Acts 2:9-11, 1 Samuel 10:10, Ezekiel 7:1-14, 1 Kings 19:11-12, Joel 2:28-32, Genesis 11:7-9
Preaching Commentary Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashi...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
The words: "On the seventh day God finished His work" (Genesis 2:2), seem to be a puzzle. Is it not said: "He rested on the seventh day"? "In six days the Lord made heaven and...
Why did Israel create at Sinai a calf idol instead of an image of some other animal? The likely reason is that a calf or bull was among the most important of the Egyptian animal images that represente...
Sabbath begins in rest. The Jewish people practice Shabbat sundown on Friday to sundown on Saturday. It begins and ends in the dark, where rest (not hustle) is the first word.
Games aren’t appealing because they are fun, but because they are limited. Because they erect boundaries. Because we must accept their structures in order to play them.
Holy and just Lord, we come before you today guilty. Guilty of reducing Jesus in our minds and hearts. At times we make him our personal savior, forgetting that his love and mercy are for all tongues,...
Romans 7:15-20, John 8:34, Exodus 20:3-5, Matthew 6:24, 1 John 2:15-16, Psalm 115:4-8
For generations, psychologists thought that virtually all self-defeating behavior was caused by repression. I have now come to believe that addiction is a separate and even more self-defeating force t...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...
Genesis 2:7, Exodus 20:8–10, 1 Kings 19:5–7, John 1:14, Matthew 11:28–29, Psalm 34:8
In this short excerpt, author Ashley Hales describes the disembodying reality of being glued to screens, and a few ways to become back in touch with our embodied selves: Perhaps we look to a scree...
Exodus 33:7–11, 1 Kings 19:3–9, Exodus 20:8–11, Mark 6:30–32, Luke 5:15–16, Psalm 46:10
When we hear the word retreat many of us think of the military use of the word, which refers to the tactic troops use when they are losing too much ground, when they are tired and ineffective, a...
Exodus 20:8–10, 1 Kings 19:11–12, Ecclesiastes 3:1, Mark 6:31, Matthew 11:28–29, Psalm 23:2–3
People in a hurry never have time for recovery. Their minds have little time to meditate and pray so that problems can be put in perspective. In short, people in our age are showing signs of physiolog...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
The Barna Research Group reports that in the United States about 10 million self-proclaimed, born-again Christians have not been to church in the last six months, apart from Christmas or Easter.
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
Exodus 20:8-10, Isaiah 40:29-31, 1 Kings 19:4-8, Matthew 11:28-30, Mark 6:31, Psalm 23:1-3
In 1989, the advertising world welcomed a new icon into the world. It was pink, it was furry, it wore sunglasses, and sported a drum-set. Can you picture him? It’s the Energizer bunny. Television scre...