1 Corinthians 13:13, Titus 2:11-13, Hebrews 11:1, Philippians 3:20, 1 Peter 1:3-4, 2 Corinthians 4:17-18, Romans 8:24-25
Hope is one of the Theological virtues. A continual looking forward to the eternal world is not as some modern people think, a form of escapism or wishful thinking. But it's one of the great thing...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recount...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
Games aren’t appealing because they are fun, but because they are limited. Because they erect boundaries. Because we must accept their structures in order to play them.
In this excellent little character study, Tolstoy describes the inner monologue of the character Pierre Bezuhov from War & Peace , who is able to justify and convince himself that a promise made ...
As early as April 2020, a debate raged about the responsibilities of those of us turned safely inside during this global storm. For those time privileged enough to find their calendars suddenly cleare...
In his classic fictional work on spiritual warfare, The Screwtape Letters , C. S. Lewis imagined a senior demon (Screwtape) corresponding with one of his protégés (his nephew Wormwood) as the latte...
Classically, there are three ways in which humans try to find transcendence--religious meaning--apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through...
1 Corinthians 6:12, 1 Peter 5:8, Matthew 6:22-33, Proverbs 4:23, 1 Corinthians 10:13
We don’t necessarily need to wade through research studies or the expert opinions of psychologists to prove that devices and social media apps are designed to become invasive, habit-forming and compul...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
The story of Passion-Tide and Easter is the story of the winning of that freedom and of that victory over the evils of Time. The burden of the guilt is accepted (“He was made Sin”), the last agony of ...
And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pl...
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
I’ve served on staff at a few different churches throughout Silicon Valley for the last decade and a half, including a medium-sized church, a young church plant, and a multisite megachurch. At each, w...
Proverbs 4:23, 1 Samuel 15:22, Matthew 7:24-27, 1 Corinthians 3:11, Psalm 127:1
The Great Wall of China was an immense and costly project, built with tremendous effort and resources, designed to provide security and protection. Yet, within a few years of its completion, it was br...
Matthew 11:28-30, Galatians 5:1, Deuteronomy 30:19-20, 1 Corinthians 10:23, John 10:10
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
A source of the intensest pleasure earthlings can experience, sex has also been a source of vexatious trouble for the human family since the beginning of history.
1 Corinthians 3:15, Philippians 3:5-11, Matthew 19:16-30, John 12:20-26, Mark 8:27-38, Hebrews 11:1, Jeremiah 29:11
A ship went down in a storm, and only one man survived. He was fortunate enough to land on an uninhabited island in the South Pacific. With just a few items in his pocket, he was able to build a small...
Luke 2:10-14, 1 Corinthians 11:23-26, Matthew 1:18-25
The Advent season is that time when we seek to, in a manner of speaking, mute our memory of what has already happened, that we might brighten our joy that it happened. We leave the already of His adve...
Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recounts the return of 50,000 exiles and their entourage from Babylon after Cy...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Gracious God, we confess that we think of Easter as the springtime holiday rather than the mystery holiday, the hope-time holiday, the now-its-up-to-us holiday. We’re more at home with bulbs and bunni...
In this short poem, the psychologist Daniel Goleman (the developer of the concept of Emotional Intelligence (E.Q.)) builds on the work of R. D. Laing’s “knots.” The poem is a helpful reminder that our...
Luke 16:13, Matthew 6:21, 1 Corinthians 14:33, 2 Corinthians 5:17, Titus 2:11-12, 1 Peter 1:14-16
Less is more. Coined by Robert Browning and popularized by the German-born American architect Ludwig Mies van der Rohe, nothing could be further from the literal truth. But when people use this exp...