Sermon Resources on jesus' earthly ministry
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The servant role was completed in Jesus. Though there were auspicious sings that preceded and accompanied his birth, preparing the world for the majestic and kingly, the birth of Jesus itself was of t... -
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Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was... -
illustration
The Nobodies of Nazareth
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo... -
illustration
Systems Can’t Fix Us
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste... -
liturgy
The Child of Glory, the Child of Mary
The Child of glory, The Child of Mary, Born in the stable; The King of all, Who came to the wilderness And in our stead suffered; Happy they are counted Who to Him are near. When He Himself sa... -
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How Jesus Prayed
Many of us may have wondered what types of prayers Jesus would have prayed during his time on planet earth. In his book Praying with the Church , Scot McKnight notes that Jesus and his disciples,... -
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Nothing good has ever come into the world without opposition, and that is especially true in spiritual matters. -
scripture guide
Scripture Guide, Luke 13:10-17
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ... -
illustration
The World in which Jesus Lived
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi... -
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His Stigma became His Glory
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim... -
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In stark contrast to ourselves, when Jesus needed to know who he was, he listened to his Father’s voice, trusted that voice and claimed its truth for his own life. -
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Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity. -
illustration
Jesus Discerned Between Invitations
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic... -
lectionary
11th Sunday after Pentecost
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J... -
liturgy
Take Heart
Jesus cared that they were scared It was their fear that drew Him near He heard their cry He saw that they were terrified So He came close He walked beside He got in He didn’t pass by And He sai... -
scripture guide
Scripture Guide, Mark 5:21-43
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
Quote
We should also note that while Jesus had the biggest work assignment in human history-he had been invited to "save the world"-he never spent weeks writing a vision statement with steps for s... -
lectionary
26th Sunday after Pentecost
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu... -
lectionary
Sixth Sunday after Pentecost
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
Quote
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b... -
liturgy
Lord—You’re the God who notices. You
Lord—You’re the God who notices. You notice a desperate woman who touches Your garments in a crowd. You notice a lonely, little tax-collector in a tree. You notice a blind man on the roadside, a widow... -
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The kindness of Jesus. We are quick to think of his power, his passion, and his devotion. But those near him knew and know God comes cloaked in kindness -
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It is as strange a scene as there is in the Gospels. Even without the voice from the cloud to explain it, they had no doubt what they were witnessing. It was Jesus of Nazareth all right, the man they&... -
illustration
Withdrawing to a Lonely Place Apart
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M... -
scripture guide
Scripture Guide Mark 1:29-39
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ... -
Quote
During the life of Jesus on earth, the word He chiefly used when speaking of the relations of the disciples to Himself was: “Follow me.” When about to leave for heaven, He gave them a new word, in whi... -
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The witness of the New Testament is, therefore, twofold: it transcends the land, Jerusalem, the Temple. Yes: but its History and Theology demand a concern with these realities also. Is there a reconci... -
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When Christians discuss the life of Jesus, they usually are thinking of the period from his birth in Bethlehem to his resurrection from the dead following the crucifixion at Calvary. This life lasted ... -
lectionary
Fifth Sunday after the Epiphany
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous... -
illustration
The End of Jesus’ Ministry?
The ministry of Jesus does not end with his resurrection. In his ascension he does not abandon his humanity. He is not the ascended Lord apart from everything that has happened between his incarnation...
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