Sermon Resources on place
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liturgy
Christ Walks My Path
The path I walk, Christ walks it. May the land in which I am be without sorrow. May the Trinity protect me wherever I stay, Father, Son, and Holy Spirit. Bright angels walk with me-dear presence-in... -
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Praying with your Feet
A pilgrimage is a way of praying with your feet. You go on a pilgrimage because you know there’s something missing inside your soul, and the only way you can find it is to go to sacred places, places ... -
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Putting us in our True Place
The fact is there is nothing that we are doing that God could not raise up a stone in the field to do for him. The realization of this puts us in our true place. Though, lest we get too knocked down by... -
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Sympathy With Everything
In 1879, the preservationist and explorer John Muir took his first trip to Alaska. As he explored the fjords and rocky landscapes of Alaska’s now famous Glacier Bay, a powerful feeling struck him all ... -
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The Redemptive Landlord
Not everyone living in a distressed neighborhood is associated with gang members, parole officers, employers, social workers, or pastors. But nearly all of them have a landlord. —Matthew Desmond, E... -
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Goodbye God
A young girl was preparing to move with her family from New York to Dallas, and she couldn’t contain her excitement. That night, as she said her bedtime prayers, she ended with her usual, “God bless M... -
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Places are not just places. The place you start your journey is your anchor, the filter through which you process every single stop along the way. Our places shape us and teach us until, before we kno... -
scripture guide
Scripture Guide, Jeremiah 31:7-14
In Israel’s tribal society, redemption was the act of a patriarch who put his own resources on the line to ransom a family member who had been driven to the margins of society by poverty, who had been... -
lectionary
Second Sunday after Christmas
Preaching Commentary In Israel’s tribal society, redemption was the act of a patriarch who put his own resources on the line to ransom a family member who had been driven to the margins of society b... -
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Never in history has distance meant less. . . . Figuratively we “use up” places and dispose of them much in the same way we dispose of Kleenex or beer cans. We are witnessing a historic decline in the... -
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To be is to be in place. -
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Yahweh, unlike the mountain and fertility gods of the ancient Canaanites, refuses to be bound by any geographical locale. All of the 'high places' pretending to capture the divine presence mus... -
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To inhabit a place is to dwell there in a practised way, in a way which relies upon certain regular, trusted, habits of behaviour. Our prevailing, individualistic frame of mind has led us to forget th... -
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First, God placed humans here on earth to work the land where we are standing. The Hebrew here literally means to “serve” the land, implying that we humans are designed to serve the place where we liv... -
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Entering a place that is new to us, or seeing a familiar place anew, we move from part to part, simultaneously perceiving individual persons and things and discovering their relationships, so that, wi... -
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We think that Paradise and Calvary, Christ’s Cross and Adam’s Tree, stood in one place; Look Lord and find both Adams met in me; As the first Adam’s sweat surrounds my face, May the last Adam’s blood ... -
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One only needs to open the Bible at the beginning of Genesis and read a few pages to be left with the impression that place is important to the writer. The second creation account (Genesis 2) revolves... -
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The essence of building is letting dwell. -
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While the incarnation does not mean that God is limited by space and time, he asserts the reality of space and time for God in the actuality of His relations with us, and at the same time binds us to ... -
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In the Old Testament there is no timeless space, but there is also no spaceless time. There is rather storied place, that is a place which has meaning because of the history lodged there. There are st... -
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The witness of the New Testament is, therefore, twofold: it transcends the land, Jerusalem, the Temple. Yes: but its History and Theology demand a concern with these realities also. Is there a reconci... -
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When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children's lives may be, I go and lie down where the wood drake rests in his beauty... -
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Because our consumption can take us anywhere, we are nowhere in particular. -
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There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h... -
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The Closing of Distance
Never in history has distance meant less. . . . Figuratively we “use up” places and dispose of them much in the same way we dispose of Kleenex or beer cans. We are witnessing a historic decline in the... -
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The Construction of Utopias
One of the seductions that continues to bedevil Christian obedience is the construction of utopias, whether in fact or fantasy, ideal places where we can live the good and blessed and righteous life w... -
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Space vs. Place
‘Space’ means an area of freedom, without coercion or accountability, free of pressures and void of authority. Space may be imagined as week-end, holiday, a vacation, and is characterised by a kind of... -
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Place is a quintessentially human concept in that it is part of our creatureliness. E. Casey, who has done the most comprehensive work on the philosophy of place, notes that “to be in the world, to be... -
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Place is furthermore never individualistic; rather, it “insinuates itself into a collectivity.” -
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I love that line. “Surely the LORD is in this place,” Jacob muses, “and I was not aware of it.” Isn’t that, more or less, the story with most of us, most of the time?
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