Ecclesiastes 3:1-8, Ecclesiastes 3:11, Luke 15:11-32, Proverbs 20:29, Psalm 90:10-12
Someone once quipped that we spend the first half of our lives struggling with the sixth commandment ( Thou shalt not commit adultery ) and the second half of our lives struggling with the fifth comma...
Pastor: “Hear the word of the LORD, O children of Israel, for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the la...
The first thing to notice is that violence is intentional. For example, one of the most brutal forms of violence affecting millions of poor women and girls in our world is sex trafficking. Lured a...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
To be struck on the right cheek, in that world, almost certainly meant being hit with the back of the right hand. That’s not just violence, but an insult: it implies that you’re an inferior, perhaps a...
Generous One You entrust us with the goodness Of your faith and field Yet We grasp We scheme Deliver us from wickedness We reject We harm Deliver us from wickedness We murder We seize what ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
There is a television show that has one of those beginnings that stick with you long after you’ve seen it. And it starts like this…A man, dressed like a cowboy enters an ultra sleek Miami club, lookin...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
Anger is not in itself sinful, but...it may be the occasion for sin. The issue of self-control is the question of how we deal with anger. Violence, tantrums, bitterness, resentment, hostility, and eve...
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of pre...
Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Murder is unique in that it abolishes the party it injures, so that society must take the place of the victim, and on his behalf demand atonement or grant forgiveness.
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...
We were created to communicate, to speak truth fully to one another, so that we might be members of one another. To be members of one another means we must learn to trust one another. Trust, like trut...
Pastor: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open...
Unlike hunger or homelessness or illiteracy, if you try to attack the problem, it will attack you. Violence fights back. One of the places we have seen this most starkly is in IJM’s fight against slav...
Jeremiah 31:3, Isaiah 1:18, Exodus 16:4-15 , John 3:16, Luke 15:11-32, Psalm 23:5, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-25
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...