Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Being made in God’s image is also about God’s purposes in the world (God through us). In order to understand how image is connected with purpose, we need to understand a common practice in the ancient...
Isaiah 9:6-7, Hebrews 1:1-3, Colossians 1:15-17, Philippians 2:6-8, John 3:16-17, John 1:1-4, Luke 1:30-35
In the ancient world, a place where the veil between the earthly and spiritual was easily pierced, rumors and gossip about great leaders being born of the gods, especially amongst royals, was somewhat...
If cosmic geography is culturally descriptive rather than revealed truth, it takes its place among many other biblical examples of culturally relative notions. For example, in the ancient world, peopl...
In the first century, children enjoyed little esteem and virtually no respect. While families appreciated their own children, society merely tolerated them. The very language of the day reveals this f...
In ancient cultures, people knew how to mourn. They tore their clothes. They poured ashes on their heads. They sat in the dirt and raised their voices in lament.
I don’t know about you, but I’ve always enjoyed hearing stories about the origins of certain words. One of these words is the “sincere.” While there are some questions about the history’s authenticity...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
In the Sermon on the Mount, Jesus likens his followers to salt and light. While the concept of light may resonate more easily with us today, the significance of salt might be less apparent. But not so...
Genesis 1:3-4, John 8:12-20, 1 John 1:5-10, Psalm 27:, Matthew 4:12-17
In The Lost World of Genesis One , John Walton points out that the creation of light and the division of day and night is profoundly puzzling if we understand light in the modern way, as a material o...
2 Samuel 23:1-7, Psalm 23:, 2 Samuel 7:5-16, John 10:1-18, Matthew 18:12-14, Luke 15:3-7, Ezekiel 34:11-16
Do you remember seeing the golden sarcophagus of the pharaoh Tutankhamun ? What has he got in his hands? If you remembered that he was holding a shepherd’s crook, you’re right (he is also holding a...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Matthew 5:25, Matthew 23:7, Mark 5:56, Matthew 25:27, Luke 19:23, Mark 12:1-12, Matthew 8:5, Matthew 9:10, Luke 5:27
One could not live in any village in lower Galilee and escape the effects and ramifications of urbanization.” Life here was urbanized and urbane as anywhere else in the Empire. Did these urban influen...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
In Tim Keller’s sermon on John 2, he calls his hearers to think about their experiences of being guests at a wedding. If you are married, you are likely remembering your own wedding day. If you are un...
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
John 1:14, Isaiah 53:3-5, Luke 2:7, Psalm 22:9-10, Revelation 12:4-5, Genesis 35:16-20
I don’t have the nerve to stand up on Christmas Eve and preach about the choreography of childbirth, but I wish I did. I wish I had the nerve to preach about Mary’s increased estrogen production, a...
The cosmology of the ancient world was dramatically different from the way that we think of ours. Scholar John Walton writes in The Lost World of Genesis One , “Old world cosmic geography is based on...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Where did the observation of a Sabbath come from? Nahum Sarna points out that it is never instituted within Scripture. Instead, it is taken for granted that the people already observe it: “There can...
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...
Adam was called by God to take care of Eden. But it was too much work for one man. Eden was massive. Adam was incapable of gardening the whole thing. He needed help. That’s why God created Eve. Go...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...