*it is possible this story is apocryphal, we were unable to find the original source of the story. Admiral Nelson of the British Navy was renowned for his mastery of naval strategy, a genius fro...
The Eucharist, as a communion of love in and through Christ’s sacrifice, involves learning cruciformity as members of Christ’s sacrificial Body. As such, the Eucharist fulfills Israel’s mode of sacrif...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Exodus 20:3, Isaiah 53:4-6, Matthew 16:24, John 19:17, Psalm 22:14
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b...
Christ was led by His love for others into the world, to forget Himself in the needs of others, to sacrifice self once for all upon the altar of sympathy. Self-sacrifice brought Christ into the world....
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. Don’t be conformed to this world, bu...
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
Romans 12:1, Romans 13:11-14, John 17:14-16, Ephesians 5:1-5
In view of all that God has accomplished for his people in Christ, how should his people live? They should present themselves to God as a ‘living sacrifice’, consecrated to him. The animal sacrifices ...
Pastor: Go now in confidence and joy, offering yourselves as living sacrifices of worship and praise. People: Direct our days and our deeds as we live out our calling to look, live, and lo...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
When God becomes a Man and lives as a creature among His own creatures in Palestine, then indeed His life is one of supreme self-sacrifice and leads to Calvary.
A few years ago I led a two-day retreat for some Christian men. …We agreed that we don’t want to be a bunch of dudes , allowing American cultural images of masculinity to shape our hearts. Nei...
2 Corinthians 8:9, Romans 6:4, John 12:24, Galatians 2:20, John 15:13
This total self-giving, to which the Son and the Spirit respond by an equal self-giving, is a kind of “death,” a first, radical “kenosis,” as one might say. It is a kind of “super-death” that is a com...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
Matthew 5:14-16, Mark 12:41-44 , 2 Timothy 1:7 , Philippians 2:3-4, 1 John 3:16-18, Acts 20:24, Luke 9:23-24
Gracious God, our decisions are often rooted in keeping comfortable. We keep quiet in order to protect ourselves. We give just enough to look good in front of others. We hold back to avoid pain. Yet y...
Ancient Lens What can we learn from the historical context? Context to the Letter While we don’t have a robust understanding of the context of Hebrews compared to, for example, many of Paul’s let...
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
Isaiah 53:4-5, 1 Samuel 17:, 1 John 12:24-25, Matthew 16:25, Psalm 116:15
Whoever seeks to avoid danger at all costs may ultimately lose the fullness of life, but the one who, out of love for Christ, dedicates themselves to serving others discovers a life that endures. Arch...
My wife, Lauretta, once remarked to me, “I know I’d die for Christ. If I were put in front of a firing squad and commanded to renounce Christ or die, I know I’d say ‘Shoot me!’ That would be easy. The...
I’d like us to begin with a little scene setting. So, I’m going to invite everyone who is comfortable to close their eyes. And I am transporting you to Rome, it’s approximately 60 AD. You are a commo...
Finding Grace in Lent The practice of Lent has become a place of grace for me over the last number of years. While some feel that Lent is a failure to recognize that our salvation is rooted in gr...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...