Many have heard of the polymath and famous atheist Bertrand Russell (1872-1970), whose career as a public intellectual touched on a variety of disciplines, including philosophy (he is considered one o...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
James 5:14-15, Romans 8:38-39, Matthew 28:20, Isaiah 41:10, Psalm 23:4, 2 Corinthians 1:3-4, Psalm 139:7-10
Risen and present Lord: There’s no place we go–near or far, high or low, familiar or strange–where you aren’t there with and even before us. There is no experience we have or feeling we feel that’s un...
John 1:1-14, Proverbs 8:22-23, 30-31, John 20:28-29
Preaching Commentary Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is...
Like Joseph, some have experienced preparation for ministry as a result of undeserved incarceration. John Sung, though not as well known as some of his contemporaries, was one of the great revivalists...
Nothing makes one so dizzy as human reasoning, which sees everything from an earthly point of view, and does not allow illumination from above. Earthly reasoning is covered with mud. Therefore, we hav...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—complacency. As a child,...
Preaching Commentary Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—co...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
If man tries to grasp at truth of himself, he tries to grasp at it a priori . But in that case he does not do what he has to do when the truth comes to him. He does not believe. If he did, he wou...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
What Are We Waiting For? Tom Petty and the Heartbreakers sang, “Every day you get one more yard, you take it on faith, you take it to the heart, the waiting is the hardest part.” Waiting in love, in...
There they are on top of a mountain praying with Jesus. Mount Tabor in lower Galilee? Mount Hermon in the far north of Israel near Syria? Some other mount? No one knows. Suddenly, Jesus is transfigur...
God has neither form nor shape under which we can know Him; when he speaks of Himself in metaphors and similes, He is adapting Himself to our foolishness, our limited capacity.
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42
Preaching Commentary A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. ...
1 Kings 17:8-16, Daniel 6:16-23, Matthew 14:25-31, Luke 4:33-36, John 2:1-11 , Psalm 77:14-15
It is impossible to use electric light and the wireless and to avail ourselves of modern medical and surgical discoveries, and at the same time believe in the New Testament world of spirits and miracl...
It’s not in the book or in the writer that readers discern the truth of what they read; they see it in themselves, if the light of truth has penetrated their minds.
For who is so devoid of intellect as not to understand that God, in so speaking, lisps with us as nurses are wont to do with little children? . . . In doing so, he must, of course, stoop far below his...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
2 Corinthians 12:2-10, Philippians 2:null, Philippians 2:7-8, John 1:11, John 14:2-3
Preaching Commentary Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which...