God’s vision for his people is not for the elimination of ethnicity to form a colorblind uniformity of sanctified blandness. Instead God sees the creation of a community of different cultures united b...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
The key for successful personal relationships and ministry is to understand and accept others as having a viewpoint as worthy of consideration as our own.
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
The concept of shalom resonates with vision of an ideal society in other cultures as well, notably in Asia and Africa. In Asia, sangsaeng is an ancient concept “of sharing community and economy togeth...
In 1970 John Perkins, an African American pastor and community organizer who lived on “the black side” of rural Mendenhall, Mississippi, was nearly beaten to death by white state police officers. The ...
There are three ways to eat a salad: the American Way; the Weird Way, and the Right Way. The American Way of eating a salad is to fill your bowl with some iceberg lettuce or some spinach leaves, some ...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
The human being is defined through otherness. It is a being whose identity emerges only in relation to other beings, God, the animals and the rest of creation.
There has been a paradigm shift going on in neighborhoods in the United States since the end of WWII. For decades before the 1940s, neighborhoods were places where people were known and were active. W...
Sharan Merriam and Carolyn Clark, in their fine study Lifelines , effectively show that life is fundamentally about two things—our work and our relationships. And maturity is found in having the c...
Ecclesiastes 4:9-12 , Genesis 2:18, 1 Samuel 18:1-4, Mark 8:36, Philippians 2:3-4, Psalm 133:1
Read any study on human satisfaction and you will see the paramount role of relationships with others. And yet, so many of us readily exchange friendship and community for success and achievement, onl...
A recent book, The Outsourced Self: Intimate Life in Market Times , says that private family life is no longer, as historian and cultural critic Christopher Lasch named it, “a haven in a heartless wo...
Hospitality does not entail helping another so much as immersing oneself in a new reality, entering into a new relationship with one who before was unknown or unappreciated. The nothing of “being with...
Yes, we should treat everyone right, but treating everyone right doesn’t mean we treat everyone the same. Jesus didn’t. Relating to people properly should not be confused with treating them equally.
When I engaged with twenty-somethings, for example, who were just entering the adult years, I found them preoccupied with clarifying their identity. What kind of a man or woman am I becoming, they w...
Lord, help us to be a people known for the ways in which we live out our faith by loving and serving all people, even those who, in the world’s eyes, have little to offer us. By treating them with dig...
The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...
Gracious God, again we thank you for creating us in your image. Today, we are reminded that your image is not captured fully in the solitary individual but also and necessarily in human community. In ...
Ephesians 1:3, Matthew 28:19, John 10:30, Matthew 3:16-17, 1 Corinthians 8:6, 1 Corinthians 8:6, 1 Peter 1:2
God–Father, Son and Holy Spirit–You know what it’s like to be many and one at the same time. In You, we too are many ... yet one. You’ve made us one body—a single family unified for one purpose; with ...
Deuteronomy 6:4-9, Proverbs 18:24, Matthew 25:31-40, Luke 10:25-37, Psalm 139:1-4
Gracious God, thank you for the gift of your presence and opportunities to be fully present with others. In our selfishness and impatience, we seek to connect with those not in the room. God, help us ...
[Koinōnia] is at the heart of the Christian understanding of the triune God as a rich relationship not between individuals but between persons who indwell one another in a loving harmony of friendship...
1 Samuel 18:1-4 , Ruth 1:16-17 , Ecclesiastes 4:9-12, John 15:12-15, Philippians 2:1-4, Psalm 133:1
Our current cultural moment makes rich, life-giving friendships like the one David and Jonathan shared a challenge. We are connected like never before, yet isolated and lonely like never before. MIT p...
Galatians 4:4-5, Titus 3:4-7, Philippians 2:8, Hebrews 2:14-15, 17-18, Hebrews 4:15, 1 Peter 4:8, Matthew 5:9
[I] try to get into their world a little bit [by listening to hip-hop], because if they’re only adapting to you and you’re not adapting to them in some way, I don’t think you’ve developed a relationsh...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Today friendship has fallen on hard times. Few men have good friends, much less deep friendships. Individualism, autonomy, privatization, and isolation are culturally cachet, but deep, devoted, vulner...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
In shalom, each person enjoys justice, enjoys his or her rights. There is no shalom without justice. But shalom goes beyond justice. Shalom is the human being dwelling at peace in all his or her relat...