John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
Genesis 18:22-33 , 1 Kings 3:5-14, Daniel 6:10-23, Matthew 6:9-13 , Luke 18:1-8 , Psalm 119:9-16
When our will wholeheartedly enters into the prayer of Christ, then we pray correctly. Only in Jesus Christ are we able to pray, and with him we also know that we shall be heard. And so we must learn ...
Prayer is not monologue, but dialogue; God's voice is its most essential part. Listening to God's voice is the secret of the assurance that He will listen to mine.
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
I’ve often shared the story of my first experience of solitude and silence at the beginning of 1990. It was led by one of my mentors, Wayne Anderson, as part of a class I was taking at Fuller Seminary...
James 5:13-20, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “faith” is immensely pract...
Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we a...
James 5:1-13, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Preaching Commentary Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “fa...
A World in Chaos At the risk of sounding dramatic, both the U.S. and the world seem to be reaching a level of chaos unmatched since 9/11. The confusion and shifting loyalties, not to mention the 26,0...
To pray, I think, does not mean to think about God in contrast to thinking about other things, or to spend time with God instead of spending time with other people. Rather, it means to think and live ...
To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God's responses.
1 Samuel 3:1-10, Isaiah 30:21, 1 Kings 19:11-13 , John 10:27, Acts 8:26-40, Psalm 32:8
In the early days of my experiments in listening to the Lord, I sensed a distinct word to call a friend, a chaplain at a local college, and see how he was doing. The word carried with it the marks of ...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Over the years, I have led hundreds of retreats that have at their center a few hours to be alone and quiet in listening prayer. At one such retreat, one participant shared a conversation she had wit...
One evening I was taking a stretch break from study, walking out into the night. Soon I began speaking prayers of complaint . . . a little like the lament psalms in the Bible. I wasn’t angry, really, ...
Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
Praying to an invisible God does not bring forth the same feedback you would get from a counselor or from friends who at least nod their heads in sympathy. Is anyone really listening? As Ernestine, th...
1 Samuel 3:1-10, Exodus 33:11-23 , Job 38:1-7, John 10:27, Acts 10:9-16 , Psalm 42:7-8
One of my favorite mentors for listening prayer is Frank Laubach, the great missionary statesman and “apostle of literacy to the silent billion.” His books are simply littered with his experiences of ...
The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become cl...
The trouble with nearly everybody who prays is that he says 'Amen' and runs away before God has a chance to reply. Listening to God is far more important than giving Him our ideas.
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
What this means is that prayer can be learned only in the vocabulary and grammar of personal relationship: Father! Friend! It can never be a matter of getting the right words in the right order. It ca...
How good it is to center down! To sit quietly and see one’s self pass by! The streets of our minds seethe with endless traffic; Our spirits resound with clashing, with noisy silences, While some...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...