Good and Gracious Lord, You hold us in the palm of Your strong hand, working all things for our good and to Your glory. There’s no place we can go that escapes Your notice and is hidden from Your lovi...
The first thing to notice is that violence is intentional. For example, one of the most brutal forms of violence affecting millions of poor women and girls in our world is sex trafficking. Lured a...
1 John 1:9, James 5:4, Psalm 24:1, Isaiah 5:7, Micah 6:8
Gracious God, you tend to the earth as your vineyard, longing for it to bring fruit. You want our society and our lives to look more and more like the Kingdom of Heaven. We work against your plans, so...
Leader: Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. People: Everyone utters lies to his neighbor; with flattering lips and a double heart ...
Lord, help us to be a people known for the ways in which we live out our faith by loving and serving all people, even those who, in the world’s eyes, have little to offer us. By treating them with dig...
Lent 2021: A 40-day Heart Restoration The Broken Heart Bonus Content: Video prep session with Jin Cho on Psalm 51 . Password: Bn*=61p! AIM Commentary Introduction Ash Wednesday Ash Wednes...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
[A] rock-star preaches capitalism. Wow. Sometimes I hear myself and I just can’t believe it. But commerce is real. . . . Aid is just a stopgap. Commerce—entrepreneurial capitalism—takes more people ou...
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
Stewardship means to consciously take up our cultural power, investing it intentionally among the seemingly powerless, putting our power at their disposal to enable them to cultivate and create.
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
While I was at a concert in college, I responded to a flyer requesting volunteers to sponsor a child overseas. For years I read the letters from this little girl in El Salvador. Ruth seemed happy to b...
In a world of greed and consumerism, the church ought to be a community of generosity and selflessness. In a host empire that is committed to marginalizing the poor, resisting the place of women, caus...
The world says: "You have needs — satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This ...
Matthew 5:42, Luke 6:30, Proverbs 19:17, Matthew 25:35-36, Deuteronomy 15:7-8
“Give a man a fish and you feed him for a day. Teach him how to fish, and you feed him for a lifetime. Therefore, don’t give a man a fish.” This is the cultural mantra of many in the middle and upper ...
Though the West’s efforts through international aid have been well-intentioned, they have often done more harm than good. By focusing on what the poor lack, instead of what they have, the underlying m...
The discussion of the sabbath leads to an interesting reflection. Some of our economies and cultures actually are put together in such a way that the poor either struggle to get enough work or have no...
Leviticus 25:35-37, Proverbs 22:7, Luke 4:18-19, Matthew 25:31-40, 2 Corinthians 9:6-8, Psalm 112:5
One of the most challenging and complex economic realities faced by many of our neighbors who live paycheck to paycheck is finding financial resources to cover immediate and unexpected expenses. To ad...
We have conducted the previous exercise in dozens of middle-to-upper-class, predominantly Caucasian, North American churches. In the vast majority of cases, these audiences describe poverty differentl...
Philippians 4:12-13, Matthew 6:19-21, Proverbs 15:16, 2 Corinthians 6:10, Luke 12:13-21, Hebrews 13:5, 1 Timothy 6:10, Matthew 6:24, Luke 12:15
Honoré de Balzac, who would later gain fame as a celebrated writer in post-Napoleonic France, was known for his intricate characters and keenly realistic writing style. Like many young artists, he end...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
I was teaching an English class in a high-rise apartment complex full of low-income families in Minneapolis—mostly immigrant and refugees from East Africa. The tenants’ association paid for me to come...
Catch {a person} at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, "By jove, I'm being humble," and almost immediately pride - pride at ...
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.