Matthew 13:, Exodus 14:21-31, Daniel 3:13-30 , 1 Kings 18:20-40, Luke 15:11-32, Psalm 23:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
The key to interpreting most allegories [i.e., parables] lies in recognizing what a small handful of characters, actions or symbols correspond to and then fitting the rest of the story in with them.
Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and rece...
Rabbis spoke of parables as handles for understanding Torah; before parables no one understood the Torah, but when Solomon and others created parables, then people understood.
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Mark 4:26-34, Matthew 13:31-32, Luke 13:18-19, Matthew 13:33, Luke 13:20-21, Matthew 13:44, Matthew 13:45-46
If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to born ...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
Matthew 13:24-30, 36-43, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Pearls were of much greater value in Jesus’ time than they are today. Queen Cleopatra is reputed to have had two pearls which together were worth around 15 million denarii. A denari was roughly a day’...