Philippians 2:5-8, Mark 10:45, John 13:3-5, 12-15 , Matthew 25:21, Colossians 3:23-24, Matthew 6:3-4, 1 Peter 5:5-6
The Swiss-German novelist Hermann Hesse published a short story in 1932 called "Journey to the East." In it, a group of men go on a long journey. Throughout their trip, they are accompanied ...
Pastor: Jesus said, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her i...
Leader: Heavenly Father, You do not want anyone to suffer in darkness or separation, but rather for everyone to be saved and come to a knowledge of the truth. As members of your family, may we remembe...
Preaching Commentary A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our mon...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
Ephesians 4:16, Ruth 1:16-17, Matthew 9:9--13, Luke 10:25-37, 1 Corinthians 12:, John 13:34-35, Acts 2:42-47
Pastor: Lord Jesus Christ, in this world of unrest and strife You founded Your holy Christian Church through faith as a kingdom of peace and joy. You have established this worldwide communion of sai...
Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as som...
When we look for what's best in the person we happen to be with at the moment, we're doing what God does, so in appreciating our neighbor, we're participating in something truly sacred.
To love our neighbor as ourselves is such a truth for regulating human society, that by that alone one might determine all the cases in social morality.
Beloved, Let us love one another; for love is of God And everyone who loves has been born of God, and knows God. The one who does not love does not know God, for God is love. By this God’s lov...
Ought we not to love dearly the neighbor, who truly represents to us the sacred Person of our Master? And is this not one of the most powerful motives we could have for loving each other with an arden...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
Preaching Commentary A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on wit...
John 4:20-21, John 13:34-35, 1 John 3:17, Matthew 5:23-24, Hebrews 10:24-25
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
Tom and Angela had lived in their neighborhood for about twelve years without really getting to know many people. They lived in a cul-de-sac of eleven houses and had limited communication and interact...
Ephesians 4:32, Luke 19:1-10, Matthew 22:37-39, Philippians 2:3-4, 1 John 1:9, Romans 3:23
Each of us, Lord, has failed to fully observe your beauty. We fall in love with our own image and are left disappointed and alone. Please be faithful to us, Jesus, even when we turn from You. We...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Leviticus 19:18 , Ruth 1:16–17, 1 Samuel 18:1–4 , John 13:34–35, Luke 7:36–50 , Psalm 136:
The new command is simple enough for a toddler to memorize and appreciate, profound enough that the most mature believers are repeatedly embarrassed at how poorly they comprehend it and put it i...
Love alone makes heavy burdens light and bears in equal balance things pleasing and displeasing. Love bears a heavy burden and does not feel it, and love makes bitter things tasteful and sweet.
Gracious God, in Christ Jesus, you teach us to love our neighbors but instead we build dividing walls of hostility. You show us how to love one another as sisters and brothers but instead we hide from...
Yet, while Your love is consistent, eternal and strong, Our love is fickle, finite and easily swayed. So, we confess today that we have not loved You as You deserve, with our whole selves – heart, min...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on with the religious authori...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Learning how to love your neighbor requires a willingness to draw on the strength of Jesus Christ as you die to self and live for Him. Living in this manner allows you to practice biblical love for ot...
(Scripture quotations below are from ESV unless noted otherwise.) Author and Audience Acknowledging the scholarly debate over whether the letter comes directly from the apostle or from the traditio...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
Being salt and light demands two things: we practice purity in the midst of a fallen world and yet we live in proximity to this fallen world. If you don't hold up both truth in tension, you invari...