Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. When we read Revelation 2-...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Genesis 2:18-25, Ruth 1:16-18, 1 Kings 19:9-13 , Psalm 27:4, John 20:24-29, Luke 24:13-35
If I asked you the same question I asked my patient Aaron—“What do you want?”—and you could for a moment put aside the predictable anxiety that comes with it, I’m confident that at some point in your ...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Luke 19:28-40, Mark 11:1-11, John 12:12-16
In 1987 director Bernardo Bertolucci released the film The Last Emperor to raving reviews. It was based on the autobiography of the last living emperor of the Manchu dynasty in China, Henry Aisin-Gior...
O God, whose reason rules the world, who formed the starry heights above, timeless, time’s chain far forth you hurled, unmoved, gave all things power to move. Prevailed on by no outside cause to fashi...
Leader: Therefore, brothers and sisters, since we have confidence to enter the holy places by the blood of Jesus, All: by the new and living way that he opened for us through the curtain, that is, t...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
John 20:24-29, John 8:1-11, Luke 15:11-32, Romans 8:26-27, Matthew 11:28-30, Isaiah 41:10
Heavenly Father, forgive us for delving so much into our own lives that we forget the love and purpose with which you have created us. When we are faced with doubt and despair, help us to turn to you ...
Love all God’s creation, the whole and every grain of sand in it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will percei...
Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and ha...
John 15:12, Matthew 9:20-22, Luke 10:25-37, Galatians 5:22-23, Colossians 3:14, Romans 12:9-10
When one has once fully entered the realm of Love, the world—no matter how imperfect—becomes rich and beautiful, it consists solely of opportunities for Love.
Cultures like ours encourage us to consider all aspects of our lives in terms of self-interest. How do we cultivate a life marked by God’s love – a love that is always directed toward the needs of oth...
Your steadfast love, O Lord, Extends to the heavens, Your faithfulness to the clouds. Your righteousness is like the mountains of God, Your judgments are like the great deep; You save all of...
John 12:1-8, Acts 9:1-19, Luke 24:13-35, Isaiah 53:5, Philippians 2:6-8, Hebrews 12:2
Dear Lord, I pray that You would open my mind to the truth of Your Word by means of the Holy Spirit. Open my eyes to see Jesus. Open my heart to love Him more and more. Open my will to do only that wh...
Contemplation reaches out to the knowledge and even to the experience of the transcendent and inexpressible God. It knows God by seeming to touch Him. Or rather it knows Him as if it had been invisibl...
Galatians 5:14, Matthew 12:1-8, John 4:1-26, James 1:27, 1 John 4:20-21, Matthew 23:23, Mark 12:30-31
The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor…Jesus never commanded me to love my religion.
Exodus 6:33, Exodus 20:3, Deuteronomy 6:5, 1 Corinthians 10:31, James 1:17, 1 Timothy 6:17, Luke 14:26-27, Philippians 3:8
We sometimes imagine surrender to God as emotional starvation. Every pleasure feels suspicious, and every passion feels in competition with our love of God. We think that the more miserable we are in ...