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A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely ... -
liturgy
Affirmation of Mission (based on Confession of 1967)
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel... -
scripture guide
Scripture Guide, Luke 23:33-43
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ... -
lectionary
24th Sunday after Pentecost
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ... -
liturgy
Inspired by Isaiah 42:3
God is just and merciful. When we confess our sins, he is faithful and just to forgive us. As Isaiah said of Jesus: "a bruised reed he will not break, and a faintly burning wick he will not quenc... -
Quote
If we do anything to further the kingdom of God, we may expect to find what Christ found on that road - abuse, indifference, injustice, misunderstanding, trouble of some kind. Take it. Why not? To tha... -
lectionary
Baptism of the Lord
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept... -
scripture guide
Scripture Guide, Isaiah 42:1-9
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per... -
lectionary
Fifth Sunday after the Epiphany
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous... -
illustration
The Cross is Not Tragedy
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag... -
liturgy
Glory to You, O Christ- A Call to Worship for Easter
Glory to you, O Christ Triumphant over death and injustice Victorious over fear and shame Glory to you, O Christ New life overflows Salvation reigns Glory to you, O Christ We proclaim you risen, jus... -
liturgy
Cast Your Net, Based on John 21
Cast your net again, We know this familiar foolishness So we cast it… we cast it wide, drag it deep, sweep it around the sea Suddenly! So many fish! The cry goes up with our hope It is the Lord! It... -
liturgy
Opening Prayer for Palm Sunday
Blessed are you, O Lord our God, King of the Universe, In Jesus Christ, you rule and reign, Not as a tyrant, but as a humble servant Riding on a donkey, washing feet, suffering from injustice Open our... -
scripture guide
Scripture Guide, 1 Corinthians 11:23-26
Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to the meal we share as J... -
lectionary
Maundy Thursday
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to... -
scripture guide
Scripture Guide Mark 1:29-39
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ... -
scripture guide
Scripture Guide 2 Corinthians 5:6-17
Eyes of Faith Verse 17 summarizes the Apostle Paul’s argument in this passage: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Throughou... -
lectionary
Third Sunday after Pentecost
Preaching Commentary a brief introduction I would like to start with a rather big question. How do we know that we are, in fact, Christians? We find some direction from Jesus on this subject in Mat... -
illustration
Jacob's Grip and the Unjust Judge
Jacob was on his way back to face his brother Esau whom he had wronged, and he wrestled with the angel until the break of day. When the angel tried to free himself from Jacob’s persistent grip, Jaco... -
Quote
The Incarnation through the death of Christ makes it possible for God to be "just, and the justifier of him that believes in Jesus." If God should be merciful without the satisfaction of jus... -
Quote
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog. -
Quote
In Christ as sacrifice, God our judge is judged in our place, reveals our perpetration of and collaboration with sin, ends our rebellion, forgives our guilt, cleanses us, makes us righteous, and estab... -
illustration
Excluding Sinners is Excluding God
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W... -
liturgy
Forgiveness Over Retaliation and Anger
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to... -
illustration
The Cruelty of Crucifixion
Exposed to public view like slabs of meat hung from a market stall, troublesome slaves were nailed to crosses…past. No death was more excruciating, more contemptible, than crucifixion. To be hung nake... -
Quote
The most insidious deception in human history is the lie that says, “God is against you.” -
illustration
Seeing Through the Eyes of Jesus
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ... -
liturgy
The Way of Peace
Based on Isaiah 59:8, NRSV The way of peace they do not know, and there is no justice in their paths. Their roads they have made crooked; no one who walks in them knows peace. You You are t... -
liturgy
God's Goodness and Our Healing
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart. Where there is hypocrisy in our life, please n... -
liturgy
Sisters and brothers, hear again the good news
Sisters and brothers, hear again the good news: Christ suffered and died, not for the worthy, but for those who were unworthy. In him, we are reconciled with God, and through him you receive God’s pea...
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