Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was...
The crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else, including the resurrection, is given its true significance.
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
John 6:68, Matthew 7:28-29, Mark 12:29-31, Matthew 5:7, John 14:6, Matthew 16:15-16, John 18:33-38
The discrepancy between the depth and sanity, and (let me add) shrewdness, of his moral teaching and the rampant megalomania which must lie behind his theological teaching unless he is indeed God, has...
Philippians 2:5-8, John 1:14, 1 Corinthians 10:13, 1 Peter 2:24, Romans 8:3, Matthew 20:28
What self denial! What self abasement! What self emptying! He, whom no infinitudes can hold, is contained within infant’s age, and infant’s form. Can it be, that the great ‘I AM THAT I AM’ shrinks int...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
That which of all things unfits man for the reception of Christ as a Savior, is not gross profligacy and outward, vehement transgression, but it is self-complacency, fatal self-righteousness and self-...
Jesus never appears desperate, manipulative, or controlling, as if when people didn’t agree with him, his feelings would be hurt. He is mission-focused and others-centered to his deepest core.
Reflection “I took the money, I spiked your drink, you miss too much these days if you stop to think… waves of regret and waves of joy, I reached out for the one I tried to destroy,” sings Bono of Ju...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Being fully human is to inhabit the wild mysteries of our bodies and trust that, because Christ was a body, and still is a body, we don’t need to fear this place. We can say, it is good, because Chris...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Ancient Lens What can we learn from the historical context? Context to the Letter While we don’t have a robust understanding of the context of Hebrews compared to, for example, many of Paul’s let...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
Genesis 22:1-18, Isaiah 50:4-7 , 1 Samuel 3:1-10, Matthew 3:16-17 , John 5:19-20 , Psalm 40:6-8
In stark contrast to ourselves, when Jesus needed to know who he was, he listened to his Father’s voice, trusted that voice and claimed its truth for his own life.
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa...
Matthew 14:19-20, John 9:6-7, Mark 2:3-4, John 13:4-5, Mark 1:40-42, Luke 2:7, John 1:14
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h...
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa...