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scripture guide
Scripture Guide, Mark 5:21-43
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
lectionary
Sixth Sunday after Pentecost
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
liturgy
Lord—You’re the God who notices. You
Lord—You’re the God who notices. You notice a desperate woman who touches Your garments in a crowd. You notice a lonely, little tax-collector in a tree. You notice a blind man on the roadside, a widow... -
scripture guide
Scripture Guide, Luke 13:10-17
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ... -
lectionary
11th Sunday after Pentecost
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J... -
liturgy
Take Heart
Jesus cared that they were scared It was their fear that drew Him near He heard their cry He saw that they were terrified So He came close He walked beside He got in He didn’t pass by And He sai... -
illustration
From Action to Passion
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car... -
Quote
The servant role was completed in Jesus. Though there were auspicious sings that preceded and accompanied his birth, preparing the world for the majestic and kingly, the birth of Jesus itself was of t... -
Quote
The kindness of Jesus. We are quick to think of his power, his passion, and his devotion. But those near him knew and know God comes cloaked in kindness -
lectionary
Fifth Sunday after the Epiphany
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous... -
scripture guide
Scripture Guide Mark 1:29-39
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ... -
illustration
The Real Scandal of Jesus’s Ministry
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ... -
illustration
Incarnation is a Dirty Business
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h... -
illustration
Jesus Discerned Between Invitations
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic... -
Quote
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b... -
illustration
Withdrawing to a Lonely Place Apart
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M... -
liturgy
The Child of Glory, the Child of Mary
The Child of glory, The Child of Mary, Born in the stable; The King of all, Who came to the wilderness And in our stead suffered; Happy they are counted Who to Him are near. When He Himself sa... -
Quote
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity. -
Quote
Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was... -
illustration
His Stigma became His Glory
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim... -
Quote
My central claim is that we can become like Christ by doing one thing—by following him in the overall style of life he chose for himself. -
Quote
During the life of Jesus on earth, the word He chiefly used when speaking of the relations of the disciples to Himself was: “Follow me.” When about to leave for heaven, He gave them a new word, in whi... -
Quote
We should also note that while Jesus had the biggest work assignment in human history-he had been invited to "save the world"-he never spent weeks writing a vision statement with steps for s... -
Quote
The very purpose of Christ’s coming into the world was that He might offer up His life as a sacrifice for the sins of men. He came to die. This is the heart of Christmas. -
Quote
One of the most convicting things I have recently come to realize about Jesus is that He was never, not once, in a hurry. -
illustration
Eating With Sinners
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow... -
Quote
In stark contrast to ourselves, when Jesus needed to know who he was, he listened to his Father’s voice, trusted that voice and claimed its truth for his own life. -
illustration
Systems Can’t Fix Us
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste... -
illustration
Withdrawing to a Lonely Place
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M... -
lectionary
26th Sunday after Pentecost
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
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