Jesus explains what undergirds the actions of Paul, Isaiah, and Rev. Dr. King in two of his Beatitudes. He says, “Blessed are those who grieve, for they will be comforted. . . . Blessed are those who ...
God of all nations and peoples, Lord of all places and lands, who didst form man of the dust of the ground, and make of him a living soul, we praise thee for the infinite variety of thy human creature...
To illustrate how the racial oppression of previous generations has benefited European Americans, we can look at the fate of Native Americans. When Europeans arrived in North America, Indians owned al...
1 Corinthians 1:27, Romans 12:15, Luke 4:18-19, Psalm 34:18, James 1:27
God bless us with discomfort at easy answers, half-truths and superficial relationships, so that we may live deep within our hearts. God bless us with righteous anger at injustice, oppression, and exp...
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
Amos 5:11-12, Micah 2:1-2, 1 Kings 21:1-16, James 5:1-6, Luke 18:1-8, Psalm 10:17-18
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is baref...
[W]e cannot really solve the problem of our world’s injustices by merely giving a little more of our surplus to fight hunger. More deeply, we need to be freed from our reliance on material consumption...
Luke 19:1-10, Matthew 21:12-13, Mark 11:15-17, Luke 19:45-47
The purpose of that empire, like every empire, whether Babylon among the Jews, Rome in the time of Jesus, or the US empire . . . is to coercively extract wealth for the sake of the center. Zacchaeus s...
Thus, cases of injustice, and oppression, and tyranny, and the most extravagant bigotry, are in constant occurrence among us every day. It is the custom to trumpet forth much wonder and astonishment a...
Peacemaking doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that ...
Ecclesiastes 5:10, Proverbs 11:4, Exodus 32:1–35, Luke 12:15, 1 Timothy 6:10, Psalm 49:16–17, Matthew 6:24, Matthew 6:19-21
Jesus warns against greed and seeking wealth, because ultimately, money is fiction. Gold coins? Slips of paper? Ones and zeroes in a computer? They only have value because people think they do....
The lower classes of society are “not only disproportionately vulnerable to injustice, but usually disproportionately actual victims of injustice. Injustice is not equally distributed. One has to deci...
Psalm 24:1, Genesis 1:26, James 1:27, Matthew 25:40, Amos 5:24, Isaiah 1:17
God, the fact that we feel uncomfortable is evidence that we perceive the injustices in our world. We don’t ask you to help us hear the cries of injustice, but rather to give us courage to act against...
In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Very often, comparison to an ideal is a helpful practice, not a harmful one. Helpful comparisons are those that place a normal or ideal condition on one side of a scale and a real-life condition on th...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. Have mercy upon us. Help us to eliminate our cruelty t...
The most serious thing [concerning the credibility of our global witness] is the image around the world that evangelicals are soft on racial injustice. . . . One sign and wonder, biblically speaking, ...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Micah 6:8, Revelation 6:4, Romans 3:10-12, Matthew 23:27, Isaiah 5:20
History is not the story of heroes entirely. It is often the story of cruelty and injustice and shortsightedness. There are monsters, there is evil, there is betrayal. That's why people should rea...
When Frederick Douglass asked his famous question, “What to a Slave Is the Fourth of July?,” he didn’t simply ask a question about the United States of America . He asked a question about Amer...
Isaiah 61:1, Jeremiah 22:3, Micah 6:8, James 1:27, Matthew 25:35-36, Psalm 82:3-4, Isaiah 58:6-7
In the wake of slavery and the Civil War, there was so much ugliness in black life that one would have had to be blind not to see it. And nothing, absolutely nothing, was uglier than lynching in all o...
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...