Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
Before we get to Easter, we need to linger: in the vulnerability of the basin and the towel at the remembrance and promise of the table in the struggle and betrayal of the garden in the shadows and sh...
Eyes of Faith Verse 17 summarizes the Apostle Paul’s argument in this passage: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Throughou...
Preaching Commentary a brief introduction I would like to start with a rather big question. How do we know that we are, in fact, Christians? We find some direction from Jesus on this subject in Mat...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
Few voices captured the brutal reality of enslavement as powerfully as Sojourner Truth. Truth endured profound mistreatment and indignities as an enslaved woman. A severe beating left her reliant on a...
There may be said to be two classes of people in the world; those who constantly divide the people of the world into two classes, and those who do not.
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
The inevitability of the death of Jesus does not stem from God’s need but from humanity’s. There are only two roles to play in the tale of divine and human relationships, persecutor or persecuted. God...
Pastor: O Lord, we are in over our heads. So many are the sins that we’ve committed this past week, and they condemn us in your presence. Only because you love us with a never-ending, unbreaking, alwa...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
If we acknowledge that our inclination to sin is part of our natures, and that we will never wholly eradicate it, there is at least something for us to do in our lives that will not in the end seem ju...
Let us pray. Almighty, powerful, creator God So often we think we know best. We confess to you our sin alongside the sin of all humanity. We have tried to master creation rather than care for it. We ...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
It could not have been done unless man paid what was owing to God for sin. But the debt was so great that, while man alone owed it, only God could pay it, so that the same person must be both man and ...
This [brokenness] is what needs to be accepted. Unfortunately, this is what we tend to reject. Here the seeds of a corrosive self-hatred take root. This painful vulnerability is the characteristic fea...
The crux and crisis is that man found it natural to worship; even natural to worship unnatural things. . . . If man cannot pray, he is gagged; if he cannot kneel, he is in irons.
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
The fact [is] that original sin is really original. Not merely in theology but in history it is a thing rooted in the origins. Whatever else men have believed, they have all believed that there is som...
One looks for an image of man, attempting in a world increasingly dehumanized to realize himself as a man—to act like a responsible moral being, not to drift like a mere thing.
Everything in the universe is all jumbled together. So God begins to do some creative separating: he separates light from darkness, day from night, water from land, the sea creatures from the land cru...
Have you ever found yourself reading the Bible and you came across a scene that is horrific, filled with awful violence or scheming swindlers or ethical blunders, and you find yourself unsure what to ...