Proverbs 3:5, John 6:1-15, Matthew 14:13-21, Mark 6:31–44, Luke 9:12–17, Matthew 15:32–39, Mark 8:1-9, 1 Peter 5:7, Philippians 4:19, Matthew 6:25-34
Heavenly Father, we confess that our trust in you wavers and that we are fickle in our reliance. We see you provide great things where we see little possibility; but when storms come in life, we quic...
Genesis 1:14-16, Luke 2:13-14, Revelation 4:8, Psalm 148:3-5
Behold the Lightener of the stars On the crest of the clouds, And the choralists of the sky Lauding Him. Coming down with acclaim From the Father above, Harp and Lyre of song Sounding to Him. C...
Introduction This text is used in the first week of Advent, but preparing for Jesus' return isn't something for just one time of the year. For a treatment that is more focused on Advent, see ...
Questions on the Road When we encounter today’s text, Jesus and the disciples continue to make their way from Capernaum to Jerusalem. According to Google Maps (the most trusted first century map appl...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Matthew 13:31-33, 44-52, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
preaching commentary The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on t...
Laughing at the Disciples? This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three day...
Matthew 13:31-33, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
Isaiah 1:1, 10-20, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 10, 1 Corinthians 1:27, 2 Corinthians 12:9, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Acts 5:27-32, Matthew 5:43-48, Luke 6:27-35, Colossians 3:17, Ephesians 4:15, Luke 6:35, 1 Peter 2:12
Heavenly Father, you have called us to step outside the church and into your world to carry out your kingdom work. We are to love our neighbors, serve those who may call us enemies, and pray for those...
Most people today imagine that the point of Christianity is “to go to heaven when you die.” That’s what most believers believe. It’s what most unbelievers unbelieve. It’s certainly what journalists, b...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
[To have Faith in Christ] means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yours...
Preaching Commentary a brief introduction I would like to start with a rather big question. How do we know that we are, in fact, Christians? We find some direction from Jesus on this subject in Mat...
Ascent is neither the lone journey of Jesus nor the abstracted elevation of the soul, but is the future for an embodied humanity that is copresent with Jesus and his Father.