2 Samuel 9:1–13, Exodus 2:1–10 , Proverbs 19:17, Luke 10:25–37 , Matthew 18:21–35, Psalm 103:2–4
There’s a story (probably apocryphal) about a small dog that had been hit by a car and left injured by the side of the road. A passing nurse noticed the wounded animal, saw it was still alive, and sto...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Ancient lens What’s the historical context? Autobiographies Have you ever thought about writing your autobiography? It would be a little like reliving your life, at least in miniscule. As a write...
Ancient lens What’s the historical context? Autobiographies Have you ever thought about writing your autobiography? It would be a little like reliving your life, at least in miniscule. As a write...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
Hebrews 4:15-16, James 5:16, Matthew 11:28-30, Psalm 147:3, Romans 8:28, Psalm 34:18
What often continues to shape our stories (interpretations) are the implicit emotional responses to our wounds. We must be willing to attend to our wounds and address the emotions embedded in our woun...
Psalm 103:2-3, John 1:14, Philippians 2:6-8, 2 Corinthians 5:17, Mark 6:1-13
As we come together, we are gathered by a God who amazes and astounds. We are gathered to experience again God’s power and healing. We are gathered by God who has stepped into our reality as a human b...
Psychiatrist James Knight describes in graphic detail the experience that members of Alcoholics Anonymous experience: These persons have had their lives laid bare and pushed to the brink of destructi...
Context If you're jumping into Luke partway through the story, it helps to do one of those "Previously On..." clips you see at the beginning of an episode in a TV series. The most impo...
As my sufferings mounted I soon realized that there were two ways in which I could respond to my situation -- either to react with bitterness or seek to transform the suffering into a creative force. ...
We cannot change our past. We can not change the fact that people act in a certain way. We can not change the inevitable. The only thing we can do is play on the one string we have, and that is our at...
You can heal, Christ has touched you. You can love, Christ has sought you. You can give yourself away. Christ has come walking and called you. You can break the barriers from which others suffer. Chri...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
Ezekiel 36:26-27, Matthew 28:19-20, John 14:15-21, James 1:27, Ephesians 2:10, Isaiah 61:1
The Holy Spirit says: You are it. You are God's plan. In a thirsty world, people need to be refreshed. It is a broken world, and people need to be healed. Now get out there and do it!
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Genesis 4:6-7, 1 Samuel 1:6-8, 18 , Luke 15:28-32, Jonah 4:1-4 , Ephesians 4:31-32, Psalm 55:22
Sometimes we have to “step over” our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there...
The comedian Richard Pryor, who was critically injured in a severe accident, once shared on Johnny Carson’s show that when faced with life-threatening situations, worldly concerns lose their significa...
Context We haven’t been following the story of Luke yet. We’re now jumping into Luke partway through, so it helps to do one of those review clips you see at the beginning of an episode in a TV series...
Genesis 4:1-16, 1 Samuel 16:6-13, Jonah 3:4 , Luke 15:25-32, Philippians 3:4-9, Psalm 103:8-12
In her book, Grace for the Good Girl , Emily P. Freeman charts her early years growing up in the church believing in grace but living according to the rules of perfection. One thing that would, a...
Exodus 16:4, 1 Samuel 1:27–28, Isaiah 55:1–2, Luke 17:15–16, Romans 5:8, Psalm 100:4
The words “gratitude” and “grace” come from the same root word, gratia in Latin and kharis in Greek, as mentioned earlier. In addition to being the name of a goddess, “grace” is a theological word, on...
Psalm 82:3-4, Proverbs 31:8-9, 1 John 3:16-18, Luke 4:18-19, James 1:27
The conversations that stand out sharpest to me now are those in which Dr. Brand recalled individual patients, “nobodies” on whom he had lavished medical care. When he began his pioneering work, he wa...
The people who have been made larger by suffering are brave enough to let parts of their old self die. Down in the valley, their motivations changed. They’ve gone from self-centered to other-centered.
Revelation 22:12, Titus 2:13, John 8:12, Psalm 119:105, Proverbs 3:5-6, Psalm 34:18, Matthew 5:44
Lord Jesus–You’ve come, are coming and will come again. Whether we know it or not, we live on the edge of Your advent every moment of every day either with anticipation or with anxiety. As if stumblin...
Lamentations 3:22-23, John 14:27, Revelation 21:4, Isaiah 41:10, Psalm 147:3
One of the greatest needs of all bereaved people is to have access to someone who will take a risk and be involved—someone who is not afraid of intense feelings, but who will encourage their expressio...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....