Deuteronomy 6:4-9, Proverbs 18:24, Matthew 25:31-40, Luke 10:25-37, Psalm 139:1-4
Gracious God, thank you for the gift of your presence and opportunities to be fully present with others. In our selfishness and impatience, we seek to connect with those not in the room. God, help us ...
Matthew 9:9-13, Matthew 8:5-13, John 4:1-26, Luke 19:1-10, Luke 10:25-37, 1 John 4:7-12
It takes no grace to relate to someone who looks, thinks, and acts just like me . . . The more we love, and the more unlikely people we love, the more we resemble God — who, after all, loves ornery cr...
Leader: Friends, Paul reminds us that we are "called to be saints.” But we know that our lives often do not reflect this high calling. We forget who we are. We forget whose we are. But the invit...
Luke 1:46-55, Acts 9:, 1 Timothy 1:12-17, 2 Samuel 7:18-22, 1 Samuel 2:1-10, Luke 17:11-19, Psalm 100:4-5
Grace and gratitude belong together like heaven and earth. Grace evokes gratitude like the voice an echo. Gratitude follows grace like thunder lightning.
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Grace to you—grace that crosses every boundary. And peace to you—peace that dismantles every wall. May grace and peace settle in your bones, may they calm your heart and mind, and may they spill out f...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
God’s grace is present in all people and cultures. As we submit ourselves to learning from other cultures, we catch glimpses of God’s grace that would be unavailable in our own culture.
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
Exodus 16:4, 1 Samuel 1:27–28, Isaiah 55:1–2, Luke 17:15–16, Romans 5:8, Psalm 100:4
The words “gratitude” and “grace” come from the same root word, gratia in Latin and kharis in Greek, as mentioned earlier. In addition to being the name of a goddess, “grace” is a theological word, on...
Much as we long for infinities of power and duration, we have no evidence that these lie within our reach, much less within our responsibility. It is more likely that we will have either to live withi...
As we gather, we come together as people of the cross and resurrection. We come as children of the Father Reconciled by grace through the Son And filled with God’s love through the Spirit
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Matthew 1:, Luke 1:26-38, 2 Samuel 11:12, Ruth 1:4, Joshua 2:
Through Jesus’s family tree, God puts his grace on display. God is reminding us that he can do for us what we cannot do for ourselves: pick up broken pieces and put them together, take broken lives an...
Your torture puts hostility to death Your broken body breaks down every dividing wall Your blood makes us blood What wondrous truth What dazzling grace Bring us near again, Jesus Help us remember an...
Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
Context Standard Letter Format Recall the Greco-Roman letter form that Paul uses in Ephesians: Salutation and Greeting Thanksgiving Body Exhortations/Encouragements Closing/Farewell...
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
Context Standard Letter Format Recall the Greco-Roman letter form that Paul uses in Ephesians: Salutation and Greeting Thanksgiving Body Exhortations/Encouragements Closing/Farewell...