Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Leader: Friends, Paul reminds us that we are "called to be saints.” But we know that our lives often do not reflect this high calling. We forget who we are. We forget whose we are. But the invit...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
David Seamands (1922-2006) was an author, scholar, evangelical renewal leader and counselor. In an article for Christianity Today , he shares his earnest experience of many of his patients who we...
Introduction Psalm 147 is a hymn celebrating God’s work of creation and providence. It is a kindred psalm to 146, both celebrating this charming portrait of God. The fact that the lectionary reading ...
Introduction Psalm 147 is a hymn celebrating God’s work of creation and providence. It is a kindred psalm to 146, both celebrating this charming portrait of God. The fact that the lectionary reading ...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
John 4:1-42, Genesis 32:22-32, John 21:15-19, Luke 15:11-32, Acts 9:1-9, Ephesians 2:8-9
I am not what I might be, I am not what I ought to be, I am not what I wish to be, I am not what I hope to be. But I thank God I am not what I once was, and I can say with the great apostle, "By ...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
American Christianity tends toward a kind of "easy-believism." The Gospel is often presented in a way that suggests that someone is saved as soon as he or she has "accepted" Jesus ...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...
Preaching Commentary Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin ...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
John 15:26, John 16:15, 1 John 2:1, Ephesians 2:null, Philippians 2:13, Titus 3:5
The Spirit of truth has been given to a people who lacked truth. The Advocate has been sent. We who were once without life have been given new life. For it is by grace we have been saved through faith...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Matthew 2:1-4, Luke 15:3-7, John 8:1-11, Luke 19:10, John 1:16, Revelation 22:17
During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? O...
Preaching Commentary Pastoral Letters Our text comes early in the pastoral letter of 1 Timothy, right after a brief welcome to the letter’s recipient and an exhortation to fight against the false t...
Lord God, we know that you are life, the life which is the light of the world But sometimes we allow the darkness to close in We find ourselves driven apart from you We confess that we do not ...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...