Luke 19:1-10, Ephesians 2:10, Titus 2:11-12, 1 Corinthians 3:1-3, John 15:4, Hebrews 5:11-12, Acts 9:1-22
A lack of nutrition in early life can result in stunted growth. Stunting results in lifelong health complications. According to the WHO: Stunting in early life -- particularly in the first 1000 days...
To eat is to be implicated in a vast, complex, interweaving set of life and death dramas in which we are only one character among many...The moment we chew on anything we participate in regional, geog...
Food is a holy and humbling mystery. Every time a creature eats it participates in God’s life-giving yet costly ways, ways that simultaneously affirm creation as a delectable gift, and as a divinely o...
To learn what has gone on in the kitchen and the dining room—and what still goes on there—is to discover much about a society’s physical health, its economic condition, its race relations, its class s...
The act of ingestion and digestion involves the incorporation of food into our own flesh. What we eat literally becomes us, and we become it. Logically, therefore, food is among the most powerful expre...
Of course we are meant to eat, and even to feast, but only when we fast do we make real progress toward being free of our dependence on food to soothe our depression and anesthetize our anxieties.
When eating becomes a spiritual exercise, it isn’t simply that people will have occasions to become more attentive to each other and the world. They will also have the opportunity to see, receive, and...
The boundary between living and nonliving is actually removed in food. Food is natural communion – partaking of the flesh of the world. When I take food, I am eating world matter in general, and in so...
One of the many technological transformations of the twentieth century took place right on our dinner plates. Because of its cheapness and convenience, most Americans quickly accepted new ways of eati...
To eat is still something more than to maintain bodily functions. People may not understand what that “something more” is, but they nonetheless desire to celebrate it. They are still hungry and thirst...
To grow food and eat in a way that is mindful of God is to collaborate with God’s own primordial sharing of life in the sharing of food with each other. It is to participate in forms of life and frame...
Food production entails at every stage judgments and practices that bear directly on the health of the earth and living creatures, on the emotional, economic, and physical well-being of families and c...
One of the lasting contributions of Eric Schlosser’s Fast Food Nation is to have shown how a considerable amount of contemporary eating is without mercy or art...To “grab a bite on the go” communica...
Luke 22:29-30, John 6:35, Revelation 19:9, Matthew 22:2, Luke 14:15, Isaiah 25:6
Man must eat in order to live; he must take the world into his body and transform it into himself, into flesh and blood. He is indeed that which he eats, and the whole world is presented as one all-em...
Eating does not need to follow this commodified, industrial way. It can occur in contexts where people take deeper notice of and accept responsibility for what they eat. To appreciate what this sort o...
A loaf of bread is the bearer of at least four major narratives or histories; (1) a narrative of natural processes that yield diverse plant growth, yeast spores, salt, sugar, and water; (2) an agricul...
Acts 2:42-47, Acts 20:7, Luke 24:30-31, 1 Corinthians 11:23-26, 1 Corinthians 10:16-17, Luke 14:15-16
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
“Breaking bread” means eating. “Our daily bread” means food. It is also called the staff of life, which I like: bread there, all life leaning against it. Our lives don’t lean against it anymore: we’ve...
Raw materials such as No. 2 yellow corn or BSCB (boneless, skinless chicken breasts) are now handled like any other commodity : produced wherever costs are lowest, shipped to wherever demand is highes...
Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence...To eat is still something more than to maintain bodily functions. Pe...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, dest...
So much about life in a global economy feels as though it has passed beyond the individual's control--what happens to our jobs, to the prices at the gas station, to the vote in the legislature. Bu...
Here below, He who has promised us heavenly food has nourished us on milk, having recourse to a mother’s tenderness. For just as a mother, suckling her infant, transfers from her flesh the very same f...