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Here below, He who has promised us heavenly food has nourished us on milk, having recourse to a mother’s tenderness. For just as a mother, suckling her infant, transfers from her flesh the very same f... -
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Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence...To eat is still something more than to maintain bodily functions. Pe... -
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“Breaking bread” means eating. “Our daily bread” means food. It is also called the staff of life, which I like: bread there, all life leaning against it. Our lives don’t lean against it anymore: we’ve... -
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To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, dest... -
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Man must eat in order to live; he must take the world into his body and transform it into himself, into flesh and blood. He is indeed that which he eats, and the whole world is presented as one all-em... -
lectionary
13th Sunday after Pentecost
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie... -
scripture guide
Scripture Guide, John 6:51-58
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie... -
illustration
We are Fed as we Feed
Celebrated as one of the greatest writers of all time, French writer Marcel Proust (1871–1922) filled out a personal questionnaire at the start of his career for a magazine like the one we know today ... -
Quote
The boundary between living and nonliving is actually removed in food. Food is natural communion – partaking of the flesh of the world. When I take food, I am eating world matter in general, and in so... -
liturgy
O Holy Love, food of our souls
Leader: O Holy Love, food of our souls, living spring of the water of life, we worship you. All: Our souls thirst for your presence; and we hunger for your grace. O Christ, Bread of Life, sown... -
liturgy
We thank You, God our Father, for Your
We thank You, God our Father, for Your grace, mercy and love, expressed today through Your Word and Sacrament; and we ask You to help us to pray and to know what to pray. You give us all good gifts: Y... -
liturgy
Broken Bread, Poured Out Wine
And they watched Him now, And they wondered. What could Jesus mean? This bread was His body? This wine was His blood? And they didn’t yet know, But one day they would. That before He... -
lectionary
10th Sunday after Pentecost
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in... -
lectionary
Fourth Sunday after the Epiphany
Preaching Commentary Different Levels of Maturity? There is an interesting dynamic I have noticed that often occurs as people begin to mature into adults. In my life it was a stage that took place ... -
blog
Holy Monday | John 12:1-11 | Giving Lavishly to Jesus
Reflection In Isak Dinesen’s 1958 short story, “Babette’s Feast,” we see Babette Hersant, a 19th century French chef from Paris, seek political asylum in the Jutland region of Denmark in the home of ... -
lectionary
Ninth Sunday after Pentecost
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat... -
illustration
Of Life that is More than Eating and Drinking
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ... -
scripture guide
Scripture Guide, Mark 6:30-34, 53-56
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat... -
lectionary
11th Sunday after Pentecost
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ... -
scripture guide
Scripture Guide, John 6:24-35
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ... -
illustration
Eating Together as a Family
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an... -
liturgy
Adapted from Psalm 104:27, John 6:34, 35, and Colossians 3:1
The Lord gives food in due season; God satisfies the desire of every living thing. Jesus said: I am the bread of life. God, give us this bread always. We have been raised with Christ. Let us... -
scripture guide
Scripture Guide, Matthew 14:13-21
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the... -
Quote
When eating becomes a spiritual exercise, it isn’t simply that people will have occasions to become more attentive to each other and the world. They will also have the opportunity to see, receive, and... -
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To grow food and eat in a way that is mindful of God is to collaborate with God’s own primordial sharing of life in the sharing of food with each other. It is to participate in forms of life and frame... -
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To eat is still something more than to maintain bodily functions. People may not understand what that “something more” is, but they nonetheless desire to celebrate it. They are still hungry and thirst... -
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For as long as there is a compassionate Father, there will be a home, a table, and a feast. This was Israel’s great consolation: exile was the middle act of the drama, but it was not the final scene. -
illustration
The Miracle of Wine
The miracle indeed of our Lord Jesus Christ, whereby He made the water into wine, is not marvellous to those who know that it was God's doing. For He who made wine on that day at the marriage feas... -
lectionary
12th Sunday after Pentecost
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ... -
liturgy
Adapted from Psalm 111:1-5
Leader: Praise the Lord All: I will give thanks to the Lord with my whole heart in the council of the upright, and in the congregation. Leader: The Lord’s works are great, ponder...
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