Maybe this sounds silly, but go outside and look up. You cannot see yourself. All you see is a vast expanse of possibilities. Look down. You will see yourself and little else. This is true in life. Lo...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Preaching Commentary Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proc...
Hebrews 1:1-2 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom h...
Heavenly Father, You and Your Gifts are Perfect. We are not. You lead us with abundant mercy, justice, and grace. We are slow to follow. We abandon the straight and narrow path of life in which You di...
Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proclaiming the good news o...
Proverbs 3:5, John 6:1-15, Matthew 14:13-21, Mark 6:31–44, Luke 9:12–17, Matthew 15:32–39, Mark 8:1-9, 1 Peter 5:7, Philippians 4:19, Matthew 6:25-34
Heavenly Father, we confess that our trust in you wavers and that we are fickle in our reliance. We see you provide great things where we see little possibility; but when storms come in life, we quic...
Cast your net again, We know this familiar foolishness So we cast it… we cast it wide, drag it deep, sweep it around the sea Suddenly! So many fish! The cry goes up with our hope It is the Lord! It...
My experience with following indicates that it can be even more difficult than leading. Following requires humility, risk, attention, awareness and guts. It means serving someone else’s agenda and fol...
Holy God–Father, Son and Spirit: We come with our agendas in order to enlist you in our causes but You won’t be co-opted for our small visions. Instead, You hold out a greater vision and purpose and i...
We hear of wild new theories about Jesus. Every month or two some publisher comes up with a blockbuster saying that he was a New Age guru, an Egyptian freemason or a hippie revolutionary. Every year o...
Philippians 2:5, Ephesians 5:1-2, 1 Peter 2:21, Colossians 3:16, 1 John 2:6, John 13:15
Imagine you were cast to play the role of legendary baseball player Babe Ruth in a biography of his life. You could simply follow the script, reading out what is written. How much better, though, to s...
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...
Mark 10:13-16, Luke 19:1-10, Matthew 9:10-13, John 15:15, Mark 5:35-43
A group of fourth-graders at a Christian school was given an assignment to draw what they would like to do if Jesus spent a day with them. After working diligently on their pictures, one little girl a...
When Jesus invites people to follow him, he doesn’t forecast the outcomes nor guarantee change overnight. He doesn’t promise that we’ll stop cussing in traffic tomorrow and never do it again, or that ...
Does the Gospel I preach and teach have a natural tendency to cause people who hear it to become full-time students of Jesus? Would those who believe it become his apprentices as a natural “next step”...
Our mistake is to think that following Jesus consists in loving our enemies, going the ‘second mile,’ turning the other cheek, suffering patiently and hopefully—while living the rest of our lives just...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
Luke 9:23, Isaiah 58:11, Psalm 25:4-5, Proverbs 16:9, John 10:27, Matthew 4:19
In her book, Invitations from God, Adele Ahlberg Calhoun shares a great analogy of the difficulty of faithful discipleship: it’s not always easy to follow: Recently I had to follow another car to a ...
Lord God, you have claimed us. You have given us the perfect example of faithfulness in the face of temptation, but we fall so short of the example you have given us in Jesus. We continually try to gr...
Loving God, you love us so much that you invite us to a life of transformation. You call us to live outside ourselves, and to follow you more faithfully with each day that passes. We confess to you th...
Abiding is the continually renewed decision that what has been done once for all by the action of Jesus shall be the basis, the starting point, the context for all my thinking and deciding and doing.
Proverbs 3:5-6, Proverbs 1:20-33, Psalm 19:12-14, James 3:9-12, Mark 8:34
Lord and Father, we confess that we have set our minds not on divine, but on human things. Ignoring your counsel and refusing your call, we have put our own needs and desires first and have leaned on ...