Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Our mistake is to think that following Jesus consists in loving our enemies, going the ‘second mile,’ turning the other cheek, suffering patiently and hopefully—while living the rest of our lives just...
Matthew 25:40, Genesis 1:27, James 2:8-9, 1 John 4:20, Galatians 6:2, Luke 10:25-37, Luke 19:1-10, John 13:12-15, Luke 17:11-19
What I’ve come to realize is if I really want to “meet Jesus,” then I have to get a lot closer to the people He created. All of them, not just some of them.
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Loving God, you love us so much that you invite us to a life of transformation. You call us to live outside ourselves, and to follow you more faithfully with each day that passes. We confess to you th...
Sisters and brothers, no one can follow Jesus for you or me. That’s something we have to do for ourselves. But when we do, that’s when real life begins. So go out into the world this week, living real...
We have too many Christians who have accepted Jesus into their hearts and who have been baptized and who have confessed their sins and who have joined the Church and who are in Bible studies and who a...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Gracious and eternal God, You are holy, You are mighty, You are worthy of all praise. We try to follow You, we try to listen to You, we try to love You, but we fall short time and again. Our self-cent...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
Preaching Commentary Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proc...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
Loving God, please forgive us of the times when we don’t make it our number one priority to follow you. For the times when we focus too much on things that distract us from you, we repent. We are sorr...
Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proclaiming the good news o...
Holy God–Father, Son and Spirit: We come with our agendas in order to enlist you in our causes but You won’t be co-opted for our small visions. Instead, You hold out a greater vision and purpose and i...
John 10:1-10, John 10:11-18, John 10:22-30, Psalm 23:
Good Shepherd, You call me by name, so I can know you You prepare the way, so I can follow You call others, so we will have companions You lay down your life, so we may live Glory to You and your savi...
Forgiving God, too often we hear your call, think it over, and turn away. We can be like Jonah, believing we know better the ways you should bless others. We run from Nineveh, preferring to keep en...
For reading in unison: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied him...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...