While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Proverbs 3:5-6, Proverbs 1:20-33, Psalm 19:12-14, James 3:9-12, Mark 8:34
Lord and Father, we confess that we have set our minds not on divine, but on human things. Ignoring your counsel and refusing your call, we have put our own needs and desires first and have leaned on ...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Our mistake is to think that following Jesus consists in loving our enemies, going the ‘second mile,’ turning the other cheek, suffering patiently and hopefully—while living the rest of our lives just...
For reading in unison: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied him...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
1 Timothy 1:9, Romans 8:28, Ephesians 4:4, Luke 9:26, Matthew 9:26, Mark 8:38
Leader: Lord God, you call us but we do not always hear. Sometimes your word comes to us in unexpected ways. Sometimes we mistake your voice for something else. Sometimes we just don’t want to listen....
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
The most striking feature of the teaching of Jesus is that he was constantly talking about himself. It is true that he spoke much about the fatherhood of God and the kingdom of God. But then he added ...
Philippians 2:5, Ephesians 5:1-2, 1 Peter 2:21, Colossians 3:16, 1 John 2:6, John 13:15
Imagine you were cast to play the role of legendary baseball player Babe Ruth in a biography of his life. You could simply follow the script, reading out what is written. How much better, though, to s...
John 20:31, 2 Timothy 1:10, Isaiah 61:1-3, 1 John 1:5b–7, Ezekiel 36:26-27, John 8:12
Leader: Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” People: God is light, and in Him is no darkness at ...
Matthew 25:40, Genesis 1:27, James 2:8-9, 1 John 4:20, Galatians 6:2, Luke 10:25-37, Luke 19:1-10, John 13:12-15, Luke 17:11-19
What I’ve come to realize is if I really want to “meet Jesus,” then I have to get a lot closer to the people He created. All of them, not just some of them.
2 Corinthians 8:9, Romans 6:4, John 12:24, Galatians 2:20, John 15:13
This total self-giving, to which the Son and the Spirit respond by an equal self-giving, is a kind of “death,” a first, radical “kenosis,” as one might say. It is a kind of “super-death” that is a com...
Forgiving God, too often we hear your call, think it over, and turn away. We can be like Jonah, believing we know better the ways you should bless others. We run from Nineveh, preferring to keep en...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
Isaiah 5:20 , Jeremiah 23:29, Matthew 5:14-16, John 1:5, Ephesians 5:8-10, Psalm 119:9-16, 105, 111, 2 Timothy 3:16-17
Pastor: God’s Word is indeed a lamp; in its inspired voice, we hear useful teaching, rebuke, correction, instruction, and training for a life of following Jesus. As we prepare to worship this day, ...
Abiding is the continually renewed decision that what has been done once for all by the action of Jesus shall be the basis, the starting point, the context for all my thinking and deciding and doing.
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...