Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
When you pass beyond good and evil, you pass into the realm where might is right, and where anything that reminds you of the old moral values—for instance, a large Jewish community—stands in your way ...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
There are few words in any language that can equal dikaiosis for theological depth and resonance. It has been at the center of scholarly debate for centuries. Known largely as “justification,” it is s...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
Gracious God, thank you for telling us what to do and also what not to do. We need your invitation. And we also need your wise prohibition. Help us, we pray, to receive all that you have for us with w...
I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.
Our judgements of good and evil ... presuppose God as the standard. If there's no God, there's neither good nor evil. There's just nature doing what it does.
Manipulation is the use of influence to control others for personal gain. It is the dark side of influence. … While manipulation is inherently evil, influence is the best way to lead and move others t...
Words - so innocent and powerless as they are, as standing in a dictionary, how potent for good and evil they become in the hands of one who knows how to combine them.
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Matthew 5:3-12, Luke 4:18-19, Galatians 5:22-23, Genesis 1:1-2 , Isaiah 61:1-3, Micah 6:8
Leader: Creator God, our Source and our Home, we belong to you. All: We praise you, and we gather to worship you and give our lives to you. Living Christ, you establish justice, overthrow the ...
Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war. Each instinct, if you listen to it, will claim to be gr...
“It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who li...
Matthew 6:24, 1 Kings 3:1-15, Luke 10:38-42, Philippians 3:7-8, Colossians 3:2, 1 John 2:15-17
For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.
Generous One You entrust us with the goodness Of your faith and field Yet We grasp We scheme Deliver us from wickedness We reject We harm Deliver us from wickedness We murder We seize what ...