There are few words in any language that can equal dikaiosis for theological depth and resonance. It has been at the center of scholarly debate for centuries. Known largely as “justification,” it is s...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Have mercy on us, O God, according to your steadfast love; according to your abundant mercy blot out our transgressions. Wash us thoroughly from our iniquity and cleans us from our sin. For we know ou...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
When we look for larger, broader, more sustainable analyses of evil, we find of course that the major worldviews have all had ways of addressing it. The Buddhist says that the present world is an illu...
Leader: Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses. People: Wash me through and through from my wickedness and cleanse me from my sin. F...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
There is something in us, as storytellers and as listeners to stories, that demands the redemptive act, that demands that what falls at least be offered the chance to be restored. The reader of today ...
It is characteristic of those who are evil to judge others as evil. Unable to acknowledge their own imperfections, they must explain away their flaws by blaming others.
Many are the afflictions of the righteous, but the Lord delivers them out of them all. He protects all of their bones. Not one of them is broken. Evil shall kill the wicked. Those who hate the righteo...
Proverbs 21:2, Revelation 20:12, James 2:12-13, Matthew 12:36-37, 2 Corinthians 5:10, Romans 14:12, Hebrews 9:27
W.H. Auden is one of the greatest poets of the 20th Century, who grew up in England but who spent some of his life in the United States. In November 1939 he found himself in a German-language movie th...
Our judgements of good and evil ... presuppose God as the standard. If there's no God, there's neither good nor evil. There's just nature doing what it does.
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
A number of years ago I was discipling a young man who had recently been released from the state’s juvenile detention center. As a teenager he had been hooked on drugs, and he had resorted to stealing...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Genesis 45:1-15, Titus 3:5, Romans 5:20, Ephesians 2:8-9, Luke 19:1-10, Luke 15:11-32, John 8:1-11
One of the most powerful illustrations of grace and mercy in all of western literature has to be the great scene between Monseigneur Bienvenu and Jean Valjean in the stirring epic Les Miserables by Vi...
We do not know why God’s judgment makes a good man poor, and a wicked man rich. . . . Nor why the wicked man enjoys the best of health, while the man of religion wastes away in illness. . . . Even the...
Generous One You entrust us with the goodness Of your faith and field Yet We grasp We scheme Deliver us from wickedness We reject We harm Deliver us from wickedness We murder We seize what ...
I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.
[The exodus] points beyond itself to a greater need for deliverance from the totality of evil and restoration to relationship with God than it achieved by itself. Such a deliverance was accomplished b...
Gracious God, we ask for Your forgiveness and receive it with joyful hearts. Renew our minds so that we may discern what is good. Fill us with Your Spirit so that we may be Your witnesses in the world...
In the interior silence that contemplation opens, Merton recognizes his own complicity in the injustices of society. While the news-as-scoreboard model invites us to view ourselves as the “good guys” ...
This is in fact one of the many sharp edges of “the problem of evil.” Evil isn’t simply a philosophers’ puzzle but a reality which stalks our streets and damages people’s lives, homes and property. Th...
Pastor: For I know that nothing good dwells in me, that is, in my flesh. All: For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the...