Pastor: Great is the mystery of faith: All: Christ has died, Christ is risen, Christ will come again! Pastor: Praise to you, Lord Jesus: All: Dying you destroyed our death, rising you restored o...
AIM Commentary Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t ...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
God has wisely kept us in the dark concerning future events and reserved for himself the knowledge of them, that he may train us up in a dependence upon himself and a continued readiness for every eve...
Bishop Kenneth Ulmer is the pastor of a church that meets in Los Angeles at the Forum where the Lakers used to play basketball. He tells the story of two men in a museum who see a painting of a chess...
...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we ...
Our lives are eschatologically stretched between the sneak preview of the new world being born among us in the church, and the old world where the principalities and powers are reluctant to give way. ...
Redemptive history remains incomplete until Christ returns. It is for the final act in the great drama of redemption that the church awaits with longing. .
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...
In a very real sense, the Christian community lives in Advent all the time. It can well be called the Time Between, because the people of God live in the time between the first coming of Christ, incog...
Revelation 22:12-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t had time to vacuu...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
The great doctrine of the second advent has in a sense fallen into disrepute because of...this tendency on the part of some to be more interested in the how and the when of the second coming rather th...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of ...
Colossians 3:23-24, 1 Corinthians 3:6-9, Matthew 6:19-21, 1 Corinthians 15:58, Galatians 6:9, 1 John 3:2, Romans 8:18, 2 Corinthians 4:17-18
Life is short, and we can accomplish only so much. Much of what we do will remain unfinished. For now. In one of my favorite short stories of all time, “Leaf by Niggle,” author J. R. R. Tolkien provid...
Isaiah 60:1-3, Psalm 34:5, Matthew 28:20, John 14:16-18, Romans 8:23-25, Romans 15:13, 2 Corinthians 4:8-9, Hebrews 10:23, Psalm 23:4, 1 Peter 5:9-10
In this dark time of year, God, we long for your coming. When darkness falls upon the world, we long for your peace. For healing, we wait. For justice, we hope. Strengthen our hearts, that we may be s...
All we could ever imagine, could ever hope for, He is... He is the Prince of Peace whose first coming has already transformed society but whose second coming will forever establish justice and righteo...
Like a smartphone screen made blank by the rays of direct sunshine, one day we shall see Christ’s face. On that day, all the vain spectacles in this world of illusions and all the pixelated idols of o...
Psalm 23:4, John 16:33, Romans 8:18, 2 Corinthians 4:16-18, Psalm 27:1, Isaiah 41:10, 1 Peter 5:10
“So to end this time together, I won’t say everything will be okay. How could I know that? I’ll just look you in the eye, give you a nod of solidarity, and smile. There, peeping among the cloud-wrack ...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...