Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
In 1947, budding theologian Carl F. H. Henry wrote a short book titled The Uneasy Conscience of Modern Fundamentalism. In it he surveys the American fundamentalist movement’s engagement with the most ...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Mark 10:42-45, Matthew 20:25-28, 1 Corinthians 1:12-13, 1 Timothy 4:12, John 7:16, Galatians 1:10, 2 Timothy 4:3-4, 2 Corinthians 4:5, John 3:30, 1 Corinthians 2:1-2
When Martin Luther discovered that some had begun calling the first Protestants “Lutherans,” he strongly objected. It is funny to think that some 500 years later, many are still known by his name: ...
The Rule of Benedict is a document that has ordered the life of Benedictine monks for 1500 years. That remarkable document, written by Saint Benedict of Nursia, instructs the monks in how they are to ...
Note from TPW: Kara Martin addresses life in the secular workplace, sharing insights to help you lead your congregations to understand their faith and work and also to bring the Kingdom into your o...
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
Westerners have a complicated relationship with money. We don’t like it when wealthy people receive special treatment or look down on the rest of us as riffraff. But many (can we say most?) of us aspi...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...
We individualists generally belong to what anthropologists term low-context cultures. That means that when we communicate, we assume a low level of shared information. We therefore assume it is good c...
Adjusting for population growth, ten times as many people in the Western nations today suffer from “unipolar” depression, or unremitting bad feelings without a specific cause, than did half a century ...
An Irish church once had a humorous yet insightful motto that gets at the heart of the pain that often accompanies our relationships: “To dwell above with those we love will certainly be glory. But to...
John 15:16 , Micah 6:6-8, Amos 5:21-24, Matthew 25:31-46 , James 2:14-17, Psalm 82:3-4
Pastor: Gracious Father, You have chosen us for a purpose – that we might bear lasting fruit for Your Kingdom. You call us to walk humbly before You and to share in the struggle with the least of thes...
Culture, like the air we breathe, is a powerful force that cannot be seen but felt. In this short excerpt, the British writer George Orwell describes in The Road to Wigan Pier how his education includ...
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat.
Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
[W]e cannot really solve the problem of our world’s injustices by merely giving a little more of our surplus to fight hunger. More deeply, we need to be freed from our reliance on material consumption...
[Suffering] may be as serious for modern Christians as persecution and plagues were for the saints of earlier centuries… it is the burden of living in a consumer culture where the individual looms lar...
For most of us, Jesus’s world is a strange, foreign country. I don’t mean just the Middle East, a major international trouble spot then as now. I mean that people in his day and in his country thought...
When gradations are placed on culture, we begin to put value judgments on which one is superior to another. For example, in All God’s Children and Blue Suede Shoes, Kenneth Myers asserts that there ar...
My suspicion is that we have simply lost our way. I suspect that our material longings are more largely formed by our culture than by the Christ and that our spending habits do not differ radically fr...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
1 Samuel 16:7, Amos 5:21-24 , Isaiah 1:11-17, John 4:21-24, Matthew 18:20, Psalm 95:6-7
A missionary family who has started organic churches in some of the most dangerous fields in the world once returned to the states for furlough. On the first Sunday back, they visited a large Baptist ...
Leader: God of mercy, we come before you with honest hearts. We bring not only our praise, but also our pain. We confess that at times we have lost heart. Hear now our lament, and kindle in us your ho...
What do the royals and a Rorschach test have in common? Both provoke reactions that tell us more about the attitudes and beliefs of the beholder than about the object of their gaze. This is not to say...
We are taught, often by the tone of voice of the media and the politicians rather than by explicit argument, to bow down before…progress. It is unstoppable. Who wants to be left behind, to be behind t...