Note from TPW: Kara Martin addresses life in the secular workplace, sharing insights to help you lead your congregations to understand their faith and work and also to bring the Kingdom into your o...
A strong church once inscribed these words on an archway leading to the churchyard. Over time, two things happened: the church lost its passion for Jesus and His gospel, and ivy began to grow on the a...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Materialism is not fundamentally an economic problem, but a cultural one... a spiritual issue. It runs to the depths of our souls, and, for this reason, needs to be understood less in terms of budgets...
God built into the creation a variety of cultural spheres, such as the family, economics, politics, art, and intellectual inquiry. Each of these spheres has its own proper "business" and nee...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
The problem was that . . . Christian values were always more popular in American culture than the Christian gospel. That’s why one could speak of “God and country” with great reception in almost any e...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
The Church was the one institution whose mission depended on galvanizing attention; and through its daily and weekly offices, as well as its sometimes-central role in education, that is exactly what i...
Why was it virtually impossible not to believe in God in, say, 1500 in our Western society, while in [the twenty-first century] many of us find this not only easy, but even inescapable?
We have the same biblical texts that earlier generations of Christians thought their way through, of course, but our reflections are shaped by six unique factors. (1) Especially in the Anglo-Saxon wo...
Any religious movement which adopts a purely critical and negative attitude to culture is therefore a force of destruction and disintegration which mobilizes against it the healthiest and most constru...
Human life in the western world today... is characterized by an enormously wide range of incompatible truth claims pertaining to human values, aspirations, norms, morality, and meaning— A hyperplurali...
A Christianity that reflects its culture, whether that culture is Smith College or NASCAR, only lasts as long as it is useful to its host . That’s because it’s, at root, idolatry, and people turn from...
The cathedral lay at the center of a society. Its structure told the story of the Christian narrative and the human journey. In its shadow people were formed inside a story about how life was best liv...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
More often than not, park-it-at-the-door thinking [about religious faith] has less to do with hostility to faith than with the avoidance of risk, for many employer’s fear that any hint of religion is ...
It’s perfectly possible to have an orthodox Christianity that understands itself to be at the center of making human culture, while interacting with non-Christians and their cultural products who are ...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Politics draws lines between people; in contrast, Jesus’ love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It ...
Regarding the average human’s awareness of their own culture, career anthropologist Darrell Whiteman has said that “it is scarcely a fish who would discover water.” This is a reliable statement. Human...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is ti...
These days, music is everywhere. It’s on television and film, elevators and restaurants, public bathrooms and dentist offices. It’s in our cars and on our phones. With just a few taps to our screens, ...
When gradations are placed on culture, we begin to put value judgments on which one is superior to another. For example, in All God’s Children and Blue Suede Shoes, Kenneth Myers asserts that there ar...