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I’m Just Sleeping!
I remember growing up in the ’80s (yes, that dates me) when all kinds of fears and phobias seemed to be in the air—fear of the dark, snakes, scorpions, spiders. Someone in my own close circle was afra... -
scripture guide
Scripture Guide, Acts 2:14a, 22-32
Context Chapter two of Acts follows the ascension of Jesus and begins with his disciples gathered up all into one place. Before these followers are scattered out into the world, the world has come to... -
illustration
His Stigma became His Glory
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim... -
illustration
No Shock with God’s Death
It is curious that people who are filled with horrified indignation when ever a cat kills a sparrow can hear the story of the killing of God told Sunday after Sunday and not experience any shock at al... -
liturgy
Obedient Unto Death: Benediction From Philippians 2:8
May Jesus Christ, who for our sake became obedient unto death, even death on a cross, keep you and strengthen you. Amen. -
scripture guide
Scripture Guide, Numbers 21:4-9
Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages of the Old Testament were unique. We could then comfortably read their for... -
liturgy
Prayer Based on Philippians 2:5-11
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b... -
liturgy
Adapted from Philippians 2
Leader: Let the same mind be in you that was in Christ Jesus, who though He was in the form of God did not regard equality with God as something to be exploited, People: But emptied Himself, taking ... -
Quote
Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.” -
liturgy
O Lord, We marvel that you would take
O Lord, We marvel that you would take on flesh and blood in order to be crucified, killed, and buried for us. You humbled yourself and submitted to the hatred of sinful men, accepting the thorns, the ... -
illustration
The Cruelty of Crucifixion
Exposed to public view like slabs of meat hung from a market stall, troublesome slaves were nailed to crosses…past. No death was more excruciating, more contemptible, than crucifixion. To be hung nake... -
blog
Good Friday | Psalm 22 | Forsaken and Alone
Reflection The television series Alone follows ten individuals who are left to fend for themselves and by themselves in the wilderness. Now, these aren’t everyday individuals plucked from Main St... -
lectionary
Second Sunday of Easter
Preaching Commentary Context Chapter two of Acts follows the ascension of Jesus and begins with his disciples gathered up all into one place. Before these followers are scattered out into the world... -
illustration
Remembering who we are and whose we are
God remembers Noah. God remembers Abram. God remembers Lot. God remembers the Israelites. The Israelites, in the book of Judges, do not remember God—this was their problem. God remembers Hannah. The P... -
illustration
A Most Cruel & Disgusting Punishment
Roman citizens were exempt from crucifixion, except in extreme cases of treason. Cicero in one of his speeches condemned it as crudelissimum taeterrimumque supplicium, ‘a most cruel and disgusting pun... -
Quote
No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown. -
lectionary
Good Friday
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli... -
lectionary
Fourth Sunday in Lent
Lent 2024: Do This in Remembrance Look to the Cross AIM commentary Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages... -
liturgy
Psalm 22, Deus, Deus meu
May be divided for responsive reading. My God, my God, why have you forsaken me? and are so far from my cry and from the words of my distress? O my God, I cry in the daytime, but you do not... -
scripture guide
Scripture Guide, Hebrews 4:14-16, 5:7-9 (Guide B)
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ... -
scripture guide
Scripture Guide, Matthew 26:14-27:66
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30... -
lectionary
Good Friday
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ... -
Quote
The Roman world was largely unanimous that crucifixion was a horrific, disgusting business.. . . The relative scarcity of references to crucifixions in antiquity. . . are [sic] less a historical probl... -
liturgy
O God, You desire not the death of sinners, but rather
Pastor: O God, You desire not the death of sinners, but rather that we turn from our evil way and live. We come before You, although we have sinned and deserve only Your wrath; yet we flee to Your ... -
illustration
Insulting the Cross?
During a recent Holy Week a cross with a mocking sign ROFL (a texting abbreviation for “rolling on the floor laughing”) was placed on Cross Campus at Yale. It stirred considerable conversation about f... -
scripture guide
Scripture Guide, Psalm 22 (Guide A)
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i... -
Quote
Easter is always the answer to "My God, my God, why hast thou forsaken me!” -
Quote
Easter is always the answer to “My God, my God, why hast thou forsaken me!” -
Quote
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a... -
Quote
What was once foolishness to us-a crucified God-must become our wisdom and our power and our only boast in this world.
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