Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Pastor: Behold, the life-giving cross on which was hung the salvation of the world. People: O come, let us worship Him. Pastor: Almighty God, graciously behold this Your family for who...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Preparation Depending on which parts of the service you will incorporate, you will want to gather the following materials. A wooden cross, paper, pen, nails, and a hammer (or pushpins). Eno...
The two thieves appear to be representatives of two opposing directions. One of them founders on the cross; the other is raised up by it. The story of the repentant thief does not teach that every sco...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Ephesians 2:4-5, Hebrews 2:14-15, 1 Peter 2:24, Philippians 2:6-8, Isaiah 53:5, John 3:16-17, 1 John 4:9-10
Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...
Colossians 3:12-14, Romans 12:2, 1 John 1:9, Ephesians 2:14-16, Romans 5:8, 1 Peter 2:24
O Lord, We marvel that you would take on flesh and blood in order to be crucified, killed, and buried for us. You humbled yourself and submitted to the hatred of sinful men, accepting the thorns, the ...
Reflection The television series Alone follows ten individuals who are left to fend for themselves and by themselves in the wilderness. Now, these aren’t everyday individuals plucked from Main St...
Pastor: For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised ...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
Roman citizens were exempt from crucifixion, except in extreme cases of treason. Cicero in one of his speeches condemned it as crudelissimum taeterrimumque supplicium, ‘a most cruel and disgusting pun...
Exposed to public view like slabs of meat hung from a market stall, troublesome slaves were nailed to crosses…past. No death was more excruciating, more contemptible, than crucifixion. To be hung nake...
During a recent Holy Week a cross with a mocking sign ROFL (a texting abbreviation for “rolling on the floor laughing”) was placed on Cross Campus at Yale. It stirred considerable conversation about f...
Hebrews 4:15, Hebrews 5:7-9, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37
We gather today to remember To hear again the story of God’s suffering To hear the cry of our lives echoed on Jesus’ lips: My God, my God, why have you abandoned me? We gather today to remember That ...
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised...
Exodus 12:1-8, 11-14, Psalm 116:12-18, 1 Corinthians 11:23-26, John 13:1-15
Pastor: O God, You desire not the death of sinners, but rather that we turn from our evil way and live. We come before You, although we have sinned and deserve only Your wrath; yet we flee to Your ...
Leviticus 16:10, 21-22 , Genesis 37:18-28 , Isaiah 53:4-6 , John 11:49-52, Luke 23:13-25, Psalm 69:4, 7-9
The deep economic crisis that occurred in Russia soon after the collapse of communism resulted in a new wave of resentment and hostility toward Russian Jews. In times of crisis people look for a scape...
According to tradition, [during the crucifixion] our Lord’s back was turned toward Jerusalem, which was in the east and his face toward the west. This may have been a refinement of cruelty on the part...
Isaiah 53:10, John 1:29, Matthew 27:27-31, Psalm 22:, Isaiah 53:3-5
Pastor: Behold the Lamb of God, who takes away the sin of the world. People: He was despised and rejected by men, a man of sorrows and acquainted with grief; Pastor: and as one from w...
Who would know Sin, let him repair Unto Mount Olivet; there shall he see A man so wrung with pains, that all his hair, His skin, his garments bloody be. Sin is that press and vice, which forceth pain ...
Father God, you have provided us with bread from heaven through your incarnate Son; He is all that we need for spiritual revival and restoration. We, though, have taken offense at his invitation to ab...