Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
The fact that a cross became the Christian symbol, and that Christians stubbornly refused, in spite of the ridicule, to discard it in favour of something less offensive, can have only one explanation....
If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospe...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...
Though Christ was by nature divine, Christ did not cling to equality with God, but in utter self-emptying, took the form of a slave, and was born as a human. God have mercy. Appearing in h...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Pastor: For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised ...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
John 3:16, Romans 5:8, 1 John 4:9-10, 1 Peter 2:24, Colossians 2:13-14
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Numbers 21:4-9, Numbers 20:5, 2 Kings 18:4, John 3:9-15, John 9:15, 2 Timothy 2:8
Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages of the Old Testament were unique. We could then comfortably read their for...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Luke 19:10, Luke 2:7, John 19:18, Philippians 2:8-9, Isaiah 53:5, 2 Corinthians 5:17
In the sixteenth century, Jesuit missionary Matteo Ricci journeyed to China, bringing religious art to share the Christian story with those unfamiliar with it. The Chinese readily embraced images of t...
Leader: Let the same mind be in you that was in Christ Jesus, who though He was in the form of God did not regard equality with God as something to be exploited, People: But emptied Himself, taking ...
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
Jesus did not descend from the cross. He was powerless, delivered up to his opponents. There was a false and erroneous form of Christianity that refused to accept that. As early as the second century ...
Christ is to us just what his cross is. All that Christ was in heaven or on earth was put into what he did there…Christ, I repeat, is to us just what his cross is. You do not understand Christ till yo...
Isaiah 53:10, John 1:29, Matthew 27:27-31, Psalm 22:, Isaiah 53:3-5
Pastor: Behold the Lamb of God, who takes away the sin of the world. People: He was despised and rejected by men, a man of sorrows and acquainted with grief; Pastor: and as one from w...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...
The crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else, including the resurrection, is given its true significance.
The Dolorous Passion described Simon of Cyrene as a “stout-looking man,” and a fourth-century sarcophagus (stone coffin) from Rome supports this description – The Passion Sarcophagus, probably from th...